The new LCS Trinity in the Carnatic World!

In the Carnatic music world, the Trinity refers of course to the three legendary composers – Thyagaraja, Muthuswami Dikshitar and Shyama Sastri. So, what is this new LCS Trinity I am talking about? Read on.

With the Covid pandemic stretching itself for close to two years now, there is hardly a domain in the world that it would not have disrupted. The world of Carnatic music is not an exception. Concerts typically involve gathering of people and travel – both of which were subjected to restrictions due to Covid.  The result – For the rasikas, no opportunity to sink their heart, mind and soul in some peaceful music in person and for the musicians no opportunity to perform live in front of an audience and revel in their applause.  Suddenly, the musicians found that they had a lot of time in their hands when lockdown happened.

This is not the case however for most of the Carnatic musicians usually. In normal times, their schedules are packed with live concerts throughout the year within and outside India.  The rise of the Indian diaspora, with a substantial chunk of them with origins from the south of the Vindhyas, has set the demand for Carnatic musicians outside of India soaring beyond imagination since the beginning of this millennium.

I would imagine that for most of the Carnatic artists, a typical year would look like this at normal times. Starting from November till Mid-January is when they would be stay put in Chennai, the global epicentre of Carnatic music, to be part of the “December Music Season”.  After this season is over, from Mid-January to end March is the window available for the musicians to perform in other cities in India. In between, you also have the Annual Thyagaraja Aradhana festival at Thiruvaiyaru which is also now being held simultaneously in other cities where usually the musicians participate. This period is also the season for Temple Ulsavams in Kerala. And Carnatic musicians of all hue make their presence felt in kutcheries as part of the ten day Ulsavam festivities.

Come April, it is the onset of summer in most parts of India and musicians travel to other parts of the world to perform during this window. Again in April during the Easter break, The Cleveland Thyagaraja Festival, which is touted to be the largest Indian classical music festival outside of India is scheduled, where many leading Carnatic exponents participate year after year.  By September/October with the onset of the festival season in India starting with Ganesh Chaturti and followed by Navarathri, you will find most of the musicians back to their bases to participate in concerts organised around these festivals in different cities. And in November, it is time to prepare for the “Season” ahead.

So, with this type of a crowded calendar, a typical Carnatic musician is so busy that he/she doesn’t have the time to think of anything else apart being in Pack-Travel-Perform-Repeat mode. But this was all before the global disruptor called Covid came and upset the rhythm of this well set routine.

During the pandemic induced lockdown since March last year, with more time and bandwidth at their disposal, Carnatic musicians have tried to re-invent and re-engineer themselves in more ways than one. Just like how the JAM (Jandhan-Aadhaar-Mobile) trinity helped the government to reach social benefits directly to those in need more efficiently, I would say that the LCS (Lockdown-Connectivity- Social Media) trinity has come in handy for the artists to stay connected with their audience. Many of the leading musicians lapped up this opportunity with both their hands and became social media savvy in this period.  Though most of them existed in social media before also, they now have started using it to converse with the rasikas and not just use it to put out schedules and other announcements like they did before.

T.M.Krishna, usually active on social media continued to engage with his rasikas during the pandemic period with his singing bits and in fact did a few fund raiser gigs streaming from home to support fellow artists who were deprived of income during the pandemic. The singer duo of Ranjani-Gayatri put out quite a bit of content on social media for listeners to watch and enjoy.  Trichur Brothers – Srikrishna Mohan and Ramkumar Mohan have been very regular in uploading their singing videos on social media.  Vocalist Sikkil Gurucharan, through a series of webinars answered questions of rasikas on various aspects of Carnatic music in general and his music in particular while explaining the technicalities of the form.  Rajesh Vaidya became an instant hit with his short and sweet “Do you have a minute?” series where he plays bits of hit film songs and puts them out almost every day. Veena exponent Dr. Jayanthi Kumaresh is another musician who has been extremely active on social media since the pandemic in engaging with her rasikas.

We could also get a glimpse of the other sides of the artists as well. Famed singer Sudha Raghunathan let us enter into her kitchen with her short videos of singing while cooking.  She also displayed her anchoring skills by doing online interviews with a wide range of interesting personalities.  Singer Unnikrishnan, apart from showcasing the talent of his daughter Uthara through joint singing sessions, also showed that he is a fitness freak by regularly posting his work out videos.

Among the Carnatic musicians, if I have to pick up one musician who stood out in engaging with the rasikas during the last few months, it would be Carnatic vocalist Sanjay Subramanyam.  Using a combination of his own pleasing personality, savvy marketing and smart use of social media, Sanjay constantly upped the ante in terms of rasika engagement. While in the initial few months of the lockdown, he was putting out some of his old recorded videos, he then started investing a lot of time and effort on this with a help of a social media team and started putting out fresh and interesting content which stand out on a regular basis.

In a series of short 2 odd minute videos titled “On That Note”, Sanjay narrates interesting side stories and episodes from his life including some of his interactions with legends like M.S.Subbalakshmi, M.L. Vasanthakumari etc.  Similarly, “Short Notes” – another series of short videos where he takes up a raga and sings few phrases, is now a huge hit among his followers. He typically ends these notes with phrases from Maestro Ilaiyaraaja’s hit songs in the same raga. In some of his videos and interviews he has mentioned that he is an unapologetic fan of Ilaiyaraaja and #RajaisGod is his favourite hashtag which he uses often on Twitter.  It is interesting to see Sanjay bringing out such nuances from film music which otherwise is not possible to appreciate for an ordinary music listener who is not trained in Carnatic music.  I can see that this aspect of highlighting the Carnatic influence on film music has become a huge hit among his followers.

In continuing with his rasika engagement efforts, he has started a paid channel – “Sanjay Sabha” where full-fledged professionally recorded concerts are put out regularly for people to pay and watch.  All this has culminated now with a series of live concerts in Chennai as part of “Sanjay Sabha” for the ongoing music season. From the social media conversations on his handles, it is clear that these efforts have generated a lot of interest and chatter among music followers.

One can also see that his web site is regularly updated to the last detail in terms of events, schedules and other press notes. Sanjay also keeps penning his thoughts on a blog and the last one was about the experience of taking the stage for a live concert after two years! Even for a seasoned musician like Sanjay, there is a re-discovery and rebirth, I reckon.  I do recall that in the dotcom boom period in the late 90’s, Sanjay ran the web site on Carnatic music where he answered questions from rasikas and put out some content. But I guess over a period of time, the site met a gradual death. So now in the back of the LCS trinity he is now back with his site with a slew of offerings and content of interest to the rasikas and I am sure that this inning will be longer and permanent.

The pandemic will hopefully end soon but I hope that the engagement kicked off by the musicians will continue even in the post Covid era with the help of the CS (Connectivity-Social Media) duo.  This will go a long way in mainstreaming Carnatic music and further open it up to a newer audiences.

Postscript: It’s not my take that the LCS Trinity is exclusive to Carnatic world or something like that.  It is relevant to many other fields as well. I have just tried to explain how LCS has helped to transform even a very traditional domain like Carnatic music.

Image Courtesy: Outlook India

T.M.Krishna – A Musician then, an Activist now!

So, T.M.Krishna (TMK) did manage to sing in Delhi yesterday, at the original appointed date though under a different aegis. Originally TMK’s concert was to be under the aegis of SPIC-MACAY and supported by Airports Authority of India (AAI). Quoting some bizarre reasons, AAI pulled out of the event and SPIC-MACAY had to cancel/re-schedule the show. It was clear that the reasons for the cancellation were not straight forward as they were professed. It was more to do with people from the Right wing trolling TMK for his views against the Central Government, his open rebellion against the Carnatic establishment, his open declaration to sing songs of other religions on Carnatic concerts and in general for going against the tide on many issues related to music and everything else.

As an ardent follower of Carnatic music, I have been following TMK for many years now. He is a talented singer and among the younger generation of singers, he is right at the top. I live in Mumbai and I usually don’t miss his concerts as long as they are in the weekends! While on stage, you can see through his passion and involvement in his music. Usually he is so consumed by his music, I wonder if he really sings for the audience or himself! His style of singing is very different. In Tamil, we say ‘Konjam izhu izhunnu izhuthu paadarathu’ (Stretch and stretch while singing) He doesn’t usually sing the very popular Kritis which people generally are familiar. He picks up not so familiar and tough Kritis and delves into them. And in the past few years, one can notice that he doesn’t stick to the established format of a Carnatic Kacheri. One can cite many examples but his rendition of the Kriti ‘Hiranmayim,…’ in Raga Lalitha or the more popular Krishna Nee Begane,… in Yaman Kalyani are samples of his talent and brilliance. In the current crop of singers, in my books he is right up there.  Watching him, his expressions and his way of communicating with his co-artists on stage itself is an enjoyable experience.

 Being a genius that he is, naturally he has got a big following among Carnatic music lovers. But, I see that something has changed. And this is not all of a sudden. As per me, it is since 2013 when his book on Carnatic music titled “A Southern Music – The Karnatik Story” got published. Till then, TMK was a gifted Carnatic musician but with the release of the book he also became an author and a controversial one at that. (Confession – I haven’t read the book yet and it is on my bucket list).  In the book, TMK kicked up quite a bit of storm questioning established thoughts and ideas on Carnatic music not leaving even the spelling and saying it is not Carnatic but “Karnatik”!!! In the run up to the release of the book and after, TMK started ruffling quite a few feathers!  And since then, I have been noticing that among the Carnatic followers, he has become a bit of enigma! An individual who is extremely talented in singing but who is a rebel and an eccentric!

True to his now established image of a rebel, TMK stopped singing in main line Sabhas during the very popular December “Season” in Chennai. He started a parallel forum called “Urur-Olcott Kuppam Festival” to take the Kacheri to slums of Chennai. TMK even kicked off “Kacheri on the move” in a moving bus in Chennai during the season – all in an attempt to take Carnatic music out of the Sabhas to the streets! Such initiatives soon earned him the Ramon Magsaysay Award early in his life in 2017 and as the citation claimed in recognition of “his forceful commitment as artist and advocate to art’s power to heal India’s deep social divisions”!  And also a bunch of critics! Still, he went about his mission of breaking the class divide that exists in Carnatic music by collaborating with transgender community on stage in his Kacheris, setting Tamil writer Perumal Murugan’s lines to Carnatic music and singing them in his concerts and so on!

In the meantime, I observed that TMK also started articulating his thoughts on matters outside the music domain as well. He started taking up issues related to environment strongly. His ‘Porambokku paadal’ music video was an initiative to use music to highlight the environmental damage done by the Ennore Power plant. Soon, we started seeing him being part of many other issues like taking on Hindustan Unilever against dumping toxic Mercury in Kodaikanal,… He is now a regular columnist and the topics are not restricted just to music. He is a strident critic of the present Modi Government and anything to do with Right wing!

Now in my known Carnatic fans circle, I see a sea change in their outlook and attitude towards TMK and his music. He is no longer the genius he was a few years ago in their eyes when he just limited himself to Carnatic music. He is today labelled a leftist, Naxal supporter and a publicity seeker! He is today accused of raking up issues which is not his domain just to stay in limelight!

I am not hence surprised that TMK is subject to constant trolling on Social media.  Even his erstwhile fans are calling to boycott his concerts as he is a “gone case” as per them! This is where I have a big problem. As I mentioned before, I am an unapologetic admirer of his craft. I am in agreement with some of his thoughts and ideas. I don’t agree with him on many counts. His take on M.S.Subbulakshmi for example, I thought was a lot of conjecturing. Yet, I have no problem in listening to his music. When I listen to his music, I don’t think of his views on Indian politics or Narendra Modi!

There could be a happy ending here! By constantly trolling him, the right wingers and others are in the verge of achieving something that the Carnatic aficionados haven’t been able to, all these years – That of taking Carnatic music beyond the ears of just South Indians! I heard that TMK had a full house in Delhi yesterday at the concert with people even standing for full two hours to listen to his music! And If I go by the tweets with #TMKrishna, I can make out that many probably went to a Carnatic concert for the 1st time in Delhi yesterday and came out intrigued by the form of music!

Today, Thodur Madabusi Krishna might have turned an activist. But he is a musician first. And an extraordinary one at that. So, my appeal to fellow Carnatic followers is, if you don’t like his views, ignore them! But, leave him alone. But, it doesn’t make any sense to call for a ban on his singing! Lest, Music’s loss could become some political party’s gain!

Image courtesy: India Today

Carnatic music’s recent discordant note!

In the ultra-fast moving news cycle these days, the rage over few Carnatic musicians singing songs on the Christ, is already behind us. Have not seen any vitriolic or otherwise WhatsApp forwards or posts on Facebook on this, in the past few days. Except for an update that, a group of volunteers from Washington DC have managed to organise a concert of T.M.Krishna at the same date and time as his earlier cancelled concert at Maryland temple. The organisers at the temple unilaterally cancelled his concert after Krishna tweeted out that he will from now on release a new Carnatic song on Allah, Christ,… every month!

To back up a bit, the trigger for Krishna’s announcement was the uproar among Carnatic music rasikas and right-wing apologists on social media over a proposed concert of O.S.Arun (titled ‘Yesuvin Sangama Sangeetam’ on the 25th of August in Chennai and its aftermath.  Arun quickly announced that he was backing out of the programme. The controversy didn’t end there. Other Carnatic musicians like Nithyashree and Aruna Sairam were also dragged into the muddle, citing some past instances of them singing Christ songs. They had to issue disclaimers, which they did.

One person who went against the grain was T.M.Krishna. As we all know, Krishna has been the rebel with a cause in the classical music scene these days. I don’t agree with him completely on some of the issues he has raised over Carnatic music but we will keep that for another Sunday afternoon blog! On this issue though, I tend to agree with him. He went on to say that there is nothing wrong in Carnatic musicians singing on non-Hindu Gods.

The furore over these Carnatic musicians were around few points and the goal post kept changing as the debate ensued.

First, it was about how can Carnatic music be used to sing songs on other religions? Is it not blasphemy? I understand completely where this argument is coming from. Carnatic music has its strong moorings on the Bhakti rasa. Invariably the compositions of the Great Trinity of Carnatic music – Thiagaraja, Muthuswamy Dikshitar and Shyama Sastri are all on Hindu Gods. For that matter even the other composers outside the Trinity like Swati Tirunal, Bhadrachala Ramdas, Annamacharya, Papanasam Sivan and so on basically sang on Hindu Gods. This doesn’t mean that Bhakti rasa of Carnatic music cannot be used to invoke Gods of other religions and cultures.  If we accept that Carnatic is a form of classical music and music is universal, we must be open to it being adopted by other cultures.

While we are quick to denounce Carnatic musicians adopting other cultures, our hearts swell with pride when others adopt our culture. While on this, the oft repeated example is of K.J.Yesudas a born Christian who learnt Carnatic music under Chembai Vaidyanatha Bhagavathar and till today revered as a top notch Carnatic vocal singer. As I know, his rendition of the famous Harivarasanam song is used every day in many Ayyappa temples in India and may be outside when the temple nada (door) is closed in the night after the day’s proceedings. And I have lost count of the times, I have been forwarded the clip of him singing the song live at the Sabarimala temple in Kerala as a matter of extolling the virtues of our tolerance and secular credentials.

And who can forget John Higgins, originally a famous Jazz musician who learnt Carnatic music out of his passion and love for the art. There is a story of him being denied entry into the Udupi Krishna temple because he was not a practicing Hindu.  The authorities relented after he sang the popular Kriti ‘Krishna Nee Begane….’ sitting outside the temple! Until fate snatched his life too soon, Higgins Bhagavathar, as he came to be known, was a celebrated Carnatic musician in India.

Similarly, when we forward the clip of the Malay-Chinese singer, Chong Chiu Sen singing ‘Ninnu Ko ri…, with the associated diction, body language of a veteran Carnatic singer at Puttabarti, we do that with a sense of pride and happiness that our culture is being adopted by others. So if the reverse happens, why the insecurity?

When these were logically pointed out, the argument then shifted from blasphemy to plagiarism. That these singers of the like of Arun, Nithyashree,.. were plagiarising songs of the great Thiagaraja by replacing the word Rama with Jesus/Yesu and so on. As much as I heard those songs, I didn’t find this. The songs were indeed based on ragas of popular Thiagaraja Kritis on Lord Rama but I didn’t see the virtues of Lord Rama being mapped to the Christ. While I accept that swapping words of Hindu Gods with others is a matter of gross impropriety, lifting tunes (ragas) isn’t such a big crime. In matter of composing music, imitation is the best form of flattery!

Then after, the discussions took more ominous turn. That of Christian organisations using Carnatic music and thereby musicians for their long-standing agenda of “conversion” in India. The whole issue of conversion is a complex topic with social, economic and cultural overtones. So, without getting into justification of the same, my limited point would be – To popularise Christianity and promote the religion, will not a more popular and mass music/art form be more effective than Carnatic which, as we know today has a limited following and reach? So, I find this conspiracy theory a bit far-fetched. Here again, I would like to point out that for a country which has withstood the onslaught of different cultures fairly successfully, the kind of insecurity is bereft of wisdom.

I am an ardent follower of Carnatic music and the subject matter of the composition doesn’t come in my way of enjoying the same. As we know there are many compositions in Carnatic music overflowing with Sringara rasa, patriotism and so on and we do enjoy all of them. In any concert, compositions of Subramania Bharatiyar which are not necessarily on Hindu Gods are a big hit!

The unfortunate part is, fearing a major backlash, except for T.M.Krishna who held his ground, all other musicians apologised on social media. It was tragic to hear a viral audio clip of a telecon between O.S. Arun and a Right wing activist who threatened of dire consequences if Arun didn’t mend his ways. Arun, who in that call initially tried to justify his position, later cowed down!

In this context, it is heartening to see that there are more mature and level-headed supporters of Carnatic music who managed to organise an alternate concert of T.M.Krishna when his original programme was cancelled.

Music has no boundaries. Carnatic included. Listening to his piece by T.M.Krishna on Allah which he sang in Mumbai in raga Behag is a case in point.

As a closing, I would only like to invoke the words of the great Thiagaraja in his fine composition – Pibare Ramarasam, Rasane,.. the translation of which goes like this:
“Drink the essence of the name of Rama, o tongue!
It will help you remove or be distant from association with sin or be distant from those who cause you to sin and you will be fulfilled with many kinds and types of rewards/gains”

If only those who took offence, follow this in letter and spirit and cut the bile.

“Notes” from the “Season”!!!

For long as I remember Chennai or for the romantics – Madras had 2 seasons – Summer (for almost 340 days) and the “Music Season” for a month straddling December and January.  But since the 90’s, “Season” has come to mean the Music Season and is quietly giving Chennai its place under the Sun due to its uniqueness and unparalleled virtues in the entire globe.  The last time I was in Madras during the Season was I think in the late 80’s before the evolution happened. So when I got an opportunity this time over to be in Madras last week, though just for a couple of days, I was excited and was keen to record for myself the notes emanating from the streets, sabhas, well practically from all over!

I don’t think there is any other geography in the world where there is such a confluence of artists and their music as in Madras during the Season. Such is the carpet bombing of concerts of artists of varying hue that one is spoilt for choice.  Since I was there only for 2 days I didn’t face that problem and had to pick up from what was available on the calendar. Which is made simple these days with the many “Season apps” on your smart phones where you can search by date, time and the artist. So there I was on the 1st day of the New Year at the Music Academy at 9.00 am for the 1st programme of 2015 (surprisingly Free Entry) – A Flute recital by Shashank another child prodigy of our times.

Academy

While I leave it to the musically erudite to write about the nuances of the Gambira Vani ragam and Evari Mata Kriti,..,… he played that day, let me stick to the interesting things happening around the Season itself.

The Season is unique in many ways. One shouldn’t be surprised if

  • you get to see a packed house at 9.00 am on the New Year day that too for a typical old world Classical music programme!!!
  • in what has become a sponsor driven entertainment industry, you see a clean stage as I saw that day at the Academy without any ugly sponsor branding elements
  • outside the concert hall, you see somebody talking loudly (no surprises here 😉 ) on the mobile phone about the gradations in the rendition of O Ranga Sayi in Kamboji raga by so and so artist which he just heard
  • you see an elderly wishing well – (Nanna Varuve) to a young lad may be all of 10 who would have just finished his concert ofcourse in the morning slot
  • you catch many young things taking notes assiduously while the concert is going on and discussing among themselves in what beat the song was played or such technical stuff in between the programme yes mostly in Yankee accent 😄
  • the mama sitting ahead of you rudely turns around and scoffs at you, “We have come to hear his music and not yours” 😒.  This is when you slightly got carried away by the performance and started humming along in your lesser mortal voice!
  • you see elderly men during the concerts displaying emotions as if they achieved multiple orgasms 😃 😃
  • mobile phones don’t ring at all during a 2 hour concert or you don’t get to see people talking on the phone during the programme like we are used to in movie halls!!!
  • the person sitting next to you appears to be in deep slumber but wakes up at the right times to clap his hands to express his appreciation 😃
  • you repeatedly hear words like Baley Baley and Besh BeshTamil words which have otherwise disappeared from everyday lingo
  • you heard that folks attend concerts not just for the taste of music but also for that of the food served at the Sabha canteens. So don’t be surprised also if you see ads in newspapers prominently displaying the name of the caterers alongside the day’s programme during the Season. Caterers like Pattappa (Padmanabhan at the Academy) and “Mountbatten Mani” (what a name 🙂 ) have become brands in their own right.
  • you observe the sabha canteen food getting discussed and also reviewed in the magazines doing the Season beat. “The Canteen Kaapi was better than the Kaapi (ragam) rendered by the singer” was a popular line of late music critic and sharp wit Suppudu. Today don’t be amused if you hear – “innikku kacherila rasamey illa” (No rasam in today’s concert). It could very well be about the canteen menu rather than the concert 😃 😃
  • you mistook a concert hall to be a godown of silk saree clad mannequins 😃. For, in these days of Televised concerts (Marghazhi Maha Utsavam in Jaya TV, Chennaiyil Thiruvaiyaru in Vijay TV,…) mainly sponsored by Silk Saree vendors is it a crime if you want to look good on camera and where the programme is beamed across continents???
  • the media completely misses the mass “Gharwapsi” which happens every year in Chennai during the Season!  I’m talking of the visiting NRIs, PIOs, Pravasis and what have you who religiously come back to their roots in Chennai to revel in the Season’s proceedings. In the process also fill up all the hotels, service apartments,.. in and around the music catchment area!
  • you happen to catch bureaucrats, police officers,.. who are otherwise stiff necked wearing a relaxed look in Veshtis occupying front rows in sabhas and catching up with the latest in music!
  • the hardcore Carnatic music notes which hitherto heard only within the hallowed walls of sabhas like the Music Academy, Narada Gana Sabha,.. are now heard even in slums that too during the Season. Yes, in an attempt to take the Carnatic music outside the ring of a certain elite – few musicians like T.M.Krishna, Unnikrishnan,.. have for the 1st time come together to stage concerts in and around areas where fisherfolk live. Read more about this novel effort – Urur-Olcott Kuppam Margazhi Festival here.

Carnatic music has not transcended class barriers” has been a refrain of many including musicians like T.M.Krishna. I don’t think this was result of some grand Design or for that matter by Default. It could be due to plain exposure or lack of it. In that sense the global awareness of the Season thanks to the NRIs on the one side and taking the “Season to seashore” as in Urur-Olcott Kuppam Margazhi Festival on the other side could help in transcending all barriers I feel or so one hopes. In fact this was the dream of one of India’s finest filmmakers K.Balachander (KB) who in one of his many hit films – Sindhu Bhairavi weaved this thought of taking Carnatic music to the masses. KB who passed away few weeks ago must be a happy man to see his dream taking actual shape.

On that note,”Season’s Greetings” and until the next Season, have an awesome year 🎵🎵

111204-Sunday Mag-Chennai Music season Toon Credit:Keshav