Mani Ratnam at 40!

(This article was written for the news portal The News Minute and was carried on the 20th Jan 2023 and can be read here.)

Tamil cinema, for as long as it has existed, has been ruled by its stars. From MGR-Sivaji and Kamal-Rajini to Ajith-Vijay now, stars in pairs have consistently held sway over the Tamil audience and the industry’s market dynamics. But even amid this, once in a while, you see the ascent of a director who makes a mark with his indelible style of filmmaking. In the years of 1960s and 70s, it was CV Sridhar who emerged as the first director whose films were sought after by filmgoers — especially the women. K Balachander would be the next, making his presence felt in the 70s and 80s, followed by Bharathiraja in the 80s and 90s. All of them brought a distinctive and signature flair of filmmaking to Tamil cinema. Then came Mani Ratnam.

If direction originally meant putting together dialogue-heavy melodramatic performances and incorporating song and dance routines into a well-written screenplay, Mani Ratnam changed all that. Cinema is a visual craft, and it required this filmmaker to reaffirm this once and for all. Not only did Mani Ratnam have an ineffaceable style of his own, but he even went on to establish cinema as a director’s medium — where elements like writing, music, performances, cinematography, editing, and so on come together as per the director’s vision.

The Mani Ratnam era, which started way back in January 1983 and is today 40 years old, is still going strong. The history of Tamil cinema can never be written without Mani Ratnam featured as one of its main protagonists. In fact, when most filmmakers in Tamil either came from a theatre background or after assisting other directors, Mani Ratnam — barring his family’s association with film distribution — eased into the scene without such baggage.

A director of a film, in my opinion, is akin to a conductor of an orchestra. A conductor doesn’t play any instrument by herself, but her main role is to bring the written musical score to life. Similarly, a filmmaker’s role is to bring a written script to life on the screen by tapping into the talent of their actors and technical crew. A good director taps into the talent of the team, while a great director stretches its potential to newer heights.

Mani Ratnam’s oeuvre will tell us that he is among those ‘great’ directors. Whether it is PC Sreeram, Santosh Sivan, Rajiv Menon, or now Ravi Varman, their stints as cinematographers in Mani Ratnam films remain high up on the list of their best work. The same is the case with the music of Ilaiyaraaja and AR Rahman, or with Kamal Haasan and Abhishek Bachchan in terms of acting performances.

One could argue that Mani Ratnam always works with the best in the business, and therefore it is a no-brainer that the output turns out to be excellent. But here’s where the requisites of a good orchestra conductor come into play. Legendary composer Pierre Boulez had this to say of the Berlin Philharmonic: “That’s an orchestra of rampant individuals, who want to feel fully realised. But if the person up on the podium isn’t giving them a collective focus, then they are rudderless and bereft.” Mani Ratnam has been right up on the podium, giving a collective focus to the talented crew members, the result of which we have been seeing in his filmography.

In his very first film Pallavi Anu Pallavi, Mani Ratnam was lucky to work with some of the best in the business. Balu Mahendra as the cinematographer, Ilaiyaraaja as the composer, Lenin as the editor, and Thotta Tharani as the art director is a dream team to have for any debutant filmmaker, that too in his 20s. It is often said that “luck favours the brave”. But in Mani Ratnam’s case, one can conclude that luck also favours the talented, the prepared, the focused, and the instinctive. And these are the attributes that shaped his craft.

If the film Nayagan (1987) is what brought Mani Ratnam to the fore and made him the “Mani Sir” we know him as today, signs of his strengths were visible in his earlier films as well. Even his very first film, Pallavi Anu Pallavi, had dealt with a young man’s sensitive relationship with a lady who is married and separated from her husband, while already being committed to another woman. In the subsequent years in his career, portraying complex relationships sensitively would become Mani Ratnam’s calling card. Incidentally, no other filmmaker has told the story of a relationship between a mother and a little girl with intellectual disability, with as much finesse as Mani Ratnam did in Anjali (1990). Similarly, few filmmakers have portrayed the dynamics between an adopted child and her parents with the sensitivity of a Kannathil Muthamittal (2002), a film I would regard as Mani Ratnam’s best.

Even in Pagal Nilavu (1985), which was just his third film, his command over storytelling was evident in the way the screenplay would seamlessly shift between the stories of four different sets of characters (Murali/Revathi, Sathyaraj, Radhika/Sarath Babu, Goundamani/Isari Velan), while bringing some of them together in between. He would develop this technique later through films such as Iruvar (1997), Aayidha Ezhuthu (2004), and Chekka Chivantha Vaanam (2018).

In Mouna Ragam (1986), which is Mani Ratnam’s fifth film, there is a scene in which the mother tells her daughter to go to the bedroom for the ‘first night’ after marriage. To this, the daughter asks her mother if she would have told her to spend the night with an unknown man two days ago, before the wedding. We knew then that a master storyteller was here.

Mani Ratnam developed a new syntax for filmmaking, where along with powerful storytelling, the depiction of each frame counted. The staging of scenes, framing of visuals, and song choreographies are all by design and never by chance.

When we saw how a young Velu Nayakkar (Kamal Haasan) in Nayagan dealt with the request of a young girl in a brothel to let her study for the next day’s exam, we understood what it meant to ‘stage’ a scene in cinema. In the same film, when we saw the top angle shot of Velu Nayakkar relaxing with his wife and two kids on a bed, and had a premonition of what was coming next, we realised the impact of ‘framing’. When we saw how the song ‘Rakkamma Kaiya Thattu…’ was shot in Thalapathi (1991), we understood what song choreography is and how it can be more than just a filler in a film. Mani Ratnam, the craftsman, had arrived.

The women characters in Mani Ratnam’s films deserve a special mention. Even in terms of their thinking, most of them were ahead of their times. Whether it is Divya in Mouna Raagam, Anjali in Agni Natchathiram (1988), Shakthi in Alaipayuthey (2000), or much later Tara in O Kadhal Kanmani (2015), Mani Ratnam’s women are consistent in the way they assert their agency.

It is not that Mani Ratnam doesn’t have any detractors. Some say that the lighting in his films is too dark, the dialogues are framed in a staccato style, and his settings too urban-centric. These criticisms could be partially true, but are also a bit uncharitable in my opinion. In fact, the idea that his frames are dark-lit got stuck after he and Sreeram used some experimental lighting techniques in Agni Natchathiram. His other films don’t use this technique. Besides, at a time when heavy dialogues defined Tamil cinema, the casual conversational style of characters in Mani Ratnam’s films had actually come as a whiff of fresh air. And yes, his movies have been predominantly set in cities, but it is not that people outside of cities and big towns don’t understand or like his cinema.

If there is one major critique of his films, it is that he doesn’t push the envelope in terms of addressing political conflicts head-on, and is content with telling the story of a relationship while keeping the conflict in the backdrop. Many of his films are set against real political issues such as the Kashmir conflict in Roja (1992), the North East issue in Dil Se (1998), communal strife in Bombay (1995), the Sri Lankan Tamil armed struggle in Kannathil Muthamittal, and so on. In all these films, you can notice that Mani Ratnam uses the conflict only to set the context for the film and shies away from dealing with it. I reckon that this could be a strategy to play safe when crores of rupees are involved in the making of a film, and therefore, he would rather play safe than invite the wrath of a section of the audience.

At some point after the success of Roja, which was well-received even outside Tamil Nadu, Mani Ratnam wanted to make films for the national audience. In that sense, he had already become a ‘pan-Indian’ filmmaker back then. This move, however, didn’t work well for him when films like Dil SeYuva (2004), and Raavan (2010) didn’t fare that well at the box office. One felt that Mani Ratnam conceived those films in Tamil but made them for a Hindi audience, the result being that they worked neither here nor there. But it appears that he soon realised his misstep, and post-Raavan, he was back to making films mainly for the Tamil audience.

The misses in Mani Ratnam’s career have been few and far between. Even in the films that didn’t do well, there could have been issues with the content but his command over the craft was unmissable. His later films such as Kadal (2013) or Kaatru Veliyidai (2017) are examples. With his last outing Ponniyin Selvan – 1 hitting the bull’s eye in terms of critical acclaim as well as box office response, he is firmly back in business as a filmmaker who is still on top of his game. It is therefore that his coming together with Kamal Haasan years after Nayagan, for a film after PS-2, seems to be such an appetising proposition for Tamil cinema.

Cinema is the art of balancing the 3 C’s – content, craft, and commerce. I don’t know of many directors in Indian cinema who have managed this balancing quite well. Mani Ratnam has not only mastered this, but has done it for forty years now with a fourth C — consistency.

Ponniyin Selvan is Coming!

In Tamil cinema, if there is one film that has created genuine unprecedented expectations in recent times, it must be Ponniyin Selvan (PS), the Tamil epic originally written by Kalki Krishnamurthy and being brought to the big screen by none other than Mani Ratnam. I say genuine expectations because there are films where expectations and hype are whipped up by fan clubs, social media warriors and PR machinery. The reasons for the buzz around PS are understandable with the expectations coming from many quarters.

First, there are those who followed PS on a weekly basis when it came as a serial novel in the Kalki magazine in the 50’s. This generation would be all senior and Super senior citizens now like my parents but yet have fond memories of the novel. In the absence of other media like now, this whole generation waited with bated breath every week for four years to read the twists and turns in the Kalki story. Their health permitting, they would like to watch the film to brush up on those memories and see how the novel has been transformed on the big screen.

The second group of people are those who didn’t or couldn’t read PS when it came in Kalki but have heard a lot about PS later from many quarters. Subsequently, they made it a point to read the book once or a few times. This group is the one that is in judgemental mood now and would like to see if Mani Ratnam has been able to do justice to the novel. If I may add, the starting point for this group is “How can anyone, leave alone Mani Ratnam turn Ponniyin Selvan into a film?”

Then there is this group like me which belongs to the same generation as the second but hasn’t read the novel or read partially. For this group, there are no book markers and so the expectations are being shaped by the buzz the film version has generated and would like to see what is this hype over Ponniyin Selvan story itself.

Then finally we have a very large group of cinephiles and in that those who are fans of Mani Ratnam as a filmmaker and probably fans of some of the cast who anyway want to watch this film.

So, this kind of multi-dimensional expectation is a rarity for films in general as mostly the expectations are shaped by the filmmaker or the stars involved in the film or at most the subject if it is interesting. That’s why I began by saying that the expectations from PS are unprecedented and at a super high level.

At another level, the expectations around PS have also been heightened due to the many folklores associated with the film. Like how MGR wanted to make the film in his heydays and bought the rights for the same but couldn’t. Like how Kamal Haasan had intended to make the film but had to drop the idea for many reasons. Like how Rajinikanth who was so impressed with the book, wanted the Neelambari character in Padayappa to be similar to the Nandini character in PS. Like how Mani himself had planned before but couldn’t put together the project then.

In my opinion, if Mani could pull off the project now, he must thank the ace filmmaker S.S.Rajamouli for the same. The success of Baahubali which came in two parts in 2015 and 2017 is what opened the doors or rather eyes and minds of many filmmakers to dream big of mega-budget projects even in regional languages and make a success of it. Incidentally, the story of Baahubali is loosely adapted from Ponniyin Selvan with its palace intrigues, royal family rivalry, love interests et al.

With this kind of background, it is not surprising that those who got the opportunity to be a part of Mani’s Ponniyin Selvan mega project are overwhelmed while those who are not, are feeling a sense of losing out. We heard that Superstar Rajinikanth himself volunteered to be part of the cast of PS even if the role was a minor one. However, director Mani Ratnam did not take that bait and rightly so. If Rajini was part of the cast, the whole narrative of the film would have been that of a “Superstar” film. Presently the film has a huge star cast with some big names like Vikram, Karthi, Prabhu, Aishwarya, Trisha, etc… but none as big as Rajini or Vijay or Kamal to make it “their” film. The narrative continues to stay firmly about the film and its maker.

Usually, the producers deploy a few marketing ideas to promote the film. But I noticed that the makers of Ponniyin Selvan apart from the usual ideas have come up with a few new ideas as well. The release of context videos of that Chola era to create awareness about the setting, I thought was a novel idea. Also, I see that most of the stars in the cast have changed their Twitter handles to their Ponniyin Selvan character names. Getting under the skin of the characters has taken a different dimension totally.

While on marketing, the Ponniyin Selvan buzz has spun off its own commerce. Like the launch of a card game based on Ponniyin Selvan which is a World’s first it seems. Like the idea of “Follow the Ponniyin Selvan” trail launched by Tamil Nadu Tourism with an idea to explore the historical sites where major events in the novel take place. Like coming up with a video that narrates the Ponniyin Selvan story in about one hour by Youtuber Ungal Anban Hemanth which in fact is close to getting 1 million views as I write this. Like releasing the audio version of the English version of Ponniyin Selvan to cash in on the buzz.

With just exactly 5 days for the film to hit the big screens, I am certain that the film will get a huge opening in Tamil Nadu and probably Southern States. Thanks to the large Tamil NRI population, it will draw a good opening abroad as well. I am still not sure if it will be seen as a Pan-Indian film and will draw the non-Tamil speaking crowd to watch the film in the Hindi heartland. For that to happen, the word-of-mouth feedback in the initial week needs to be strong just like it was for Baahubali -1. A good response to the first part will automatically bring the crowds to the second part.

At a time when there is a huge debate around people coming to theatres to watch a film Vs watching on OTT, the high-interest Ponniyin Selvan has triggered says something. That there is a type of content for which the audience will still come to the theatres. Ponniyin Selvan is coming and by this time next week, we will know what shape Mani Ratnam, the master craftsman has given to the epic. I for one am eagerly looking forward and I look forward to writing my flash review of it.

Postscript: In 2021, Rajinikanth’s daughter Soundarya announced a web series on Ponniyin Selvan. Wonder what’s happening to it now.

The Anti-Climax of a Rajinikanth Film!

First up, I haven’t seen Annaatthe – Rajinikanth’s latest film to have hit the big screens all over the world during the festive Deepavali week. So, this is not “My Flash Review” of the film. However ever since the film got released on the 4th, I have seen quite a few reviews – both of the professional reviewers and the social media type. And mostly they have not been charitable about the film. In fact, they have all trashed the film. Herein lies a tale of irony.

Among the Tamil speaking audience not just in Tamil Nadu but all over the world, Rajinikanth has been a huge phenomenon for many years now. No other star has been able to get the kind of adulation he gets, till now. In fact, over the years his appeal has spread to other South Indian states and now even to other parts of India.  So, when a Rajini film is about to be released, there is this huge expectation. And this expectation gets hyped up and amplified in the new age digital era with the release of First looks, Teasers, Singles, Trailers and Making videos which flood our screens before the release through well-orchestrated PR campaigns.

One would argue that the trend is the same for all popular stars today who use social media to the hilt to create a buzz before release. But in the case of a Rajini film, other than the hard core fans (which every star can boast of), the excitement extends beyond his loyal fans. It extends to common public, youth, children, elders and even IT Professionals!  The countdown starts as soon as the release date is announced.

First there is frenzy and craze for booking the tickets for the opening weekend and then there is this craze for the FDFS (First Day First Show) tickets. The whole experience of watching a Rajini film wherever in the world FDFS is completely different. Since this has been written often enough, I am not dwelling into the same here. And those who watch the film FDFS also take it upon themselves the onerous responsibility of giving a ball by ball update of the film from inside the theatres through social media with pictures, clips and what not. The result – the verdict on the film is almost out within three hours of the release. The irony of Rajini films in the recent past has been this “Verdict”.

The fact of the matter is since the film Sivaji – The Boss in 2007, we are yet to see a fully enjoyable “Rajini padam”. Enthiran was also good and enjoyable but I would call it as a Shankar film rather than a Rajini film. If you see the films since then which are Lingaa, Kabali, Kaala, 2.0, Petta, Darbar and now Annaatthe we can see  a pattern. A pattern of the films weighed down by some huge expectations and then flattering to deceive. I am not getting into the debate of Box Office collections or profits these films made because they are subject to interpretations and fair data are seldom available in open domain. We can’t get into conclusions with the available “convenient” data.  So, instead of calling them as flops or failures, let me call them as “Underwhelming” films.

In the above seven films, Ranjith’s films – Kabali and Kaala were disappointing not for the same reasons as the other five. Ranjith tried to capitalise on the Rajini persona with a matching character, imagined Rajini and cast based on his actual or close to actual age and did not make him dance and prance with heroines one third his age. The problem in these films as per me was Ranjith not knowing what to do in the screenplay while untying the knots at the end, resulting in both films promising a lot but leaving us disappointed at the end.

The other five films can be grouped together and they suffered from what I call as the “Fan Boy Director” syndrome.  The directors of these films namely K.S.Ravikumar, Karthik Subbaraj, A.R.Murugadoss and now Siva see themselves as fiercest fans of Rajini first and then as his director. And herein lies the problem. When they wear their fan boy hats, they only see the form of Rajini which they enjoyed way back in the 90’s.  The script takes a backseat. Showing Rajini as this larger than life mass hero of the 90’s takes prominence. In my opinion, this concept is done to death in movies like Annamalai, Baasha, Muthu, Padayappa, Yajaman and in even Arunachalam where a template of “Riches to Rags to Riches” (R3) formula was used to good effect.

We are in 2021. In my opinion, only those in the age bracket of 40-60’s now can relate to the 90’s nostalgically like the directors. Children in the teens today were not born then and they can’t understand the brouhaha over a film like Yajaman!  Similarly the youth in the 20’s and probably 30’s were toddlers then and so cannot relate to the Rajini –Meena romance in Muthu or a Rajini-Khushbu kadavule kadavule chemistry in Annamalai.

This is the BTS (Bangstan Boys) or PUBG generation. To them, trying to bring back the nostalgia of the 80’s and 90’s by rehashing some of the earlier themes in my opinion just doesn’t work. Even for those in the 50’s, having seen many of Rajini’s films in the past, we would like to see him in substantive roles rather than doing the same thing again and again. Here, I would also like to add that it is not necessary that in these times of feminism, social media activism and wokeism, yesteryear super-duper hits of Rajini like Padayappa and Annamalai may meet with the same response today.  Some of these films haven’t aged well, frankly.

I would suggest therefore, that Rajini provided his health permitting, follows the playbook of Amitabh Bachchan who still rules Bollywood but, qualitatively and not quantitatively.  Following the footsteps of Amitabh is nothing new for Rajini. In the 70’s and 80’s many of Rajini’s super hits in Tamil were remakes of the “Angry Young Man” films of Amitabh. Just that when Amitabh’s glory as a hero waned off in the 90’s, Rajini had to look elsewhere for his scripts and landed up with the “R3” template.

Today, Amitabh is not necessarily cast as the main protagonist but is always cast in a role in which he can make a difference.  Which means that directors finish the script and approach him for casting if he is suited for it and not the other way about as it is the case for Rajini today. Mostly, directors and producers get the nod from Rajini based on a broad story line and then they try to fit in Rajini, the mass hero into a templated script. This also means casting the most popular lady as the heroine invariably, crowding the film with popular co-actors whether the script demands or not,  filling in with frivolous comedy tracks thereby shooting the budget to astronomical proportions. This in turn raises the expectations of the entire supply chain and as we have seen, the film wilts under the weight of its own expectations.

Even in the last few films, one thing which is still going, is Rajinikanth himself.  No one is still questioning the power of his screen presence or his energy or even his capability. What is under scanner for sure is his judgement of scripts and roles. So, at the December of his career, Rajinikanth can decide to write the climax of his career differently by being more discreet and choosy. After all, we don’t want this climax to become an Anti-Climax!

Rajinikanth – Destiny’s Own Child?

This piece was written for the News site – The News Minute and was carried on 2nd April, 2021. It can be read here:

https://www.thenewsminute.com/article/why-rajinikanths-dadasaheb-phalke-award-richly-deserved-146395

It was few days into June in the year 2007 in Mumbai. Those were heady days for the Indian economy with frenetic activity in retail, real estate and in fact almost all spheres in India. Malls and multiplexes within them were the cool things those days. In the midst of that, I saw some huge excitement around the release of a Tamil film in Mumbai, probably for the first time.  FM Radio stations were talking non-stop of that film, adding to the build-up. The film was Sivaji – The Boss, directed by Shankar and the reason for the excitement was Rajinikanth, who by then had transcended the Southern borders and was a phenomenon across the country in what I would say the phase-4 of his still running career.

The film got a huge theatrical release even in Mumbai.  When I went to watch the film over the weekend at the nearby multiplex, there were kids, teenagers, young couples, middle aged folks and senior citizens of all hue, who had thronged to watch the film. The buzz was palpable and unprecedented. I have not seen any other Indian actor who commands such a following across age groups, across class divide, across genders, in short across anything, till today.

I don’t think anyone would have foretold such a rise for Rajinikanth way back in 1975 when he literally “entered” into the world of films with Apoorva Raagangal pushing a huge gate in his entry scene. That scene in a sense remains metaphorical of his career in films. He had to push hard the prevailing stereotypes for an actor to establish himself in phase -1 of his career where he was doing support roles, many of which alongside Kamal Hassan, who was already an established star. Much credit is due to director K.Balachandar who saw something in him which others didn’t and mentored him as he evolved into a bankable hero. In this period, what made him stand him apart was not so much his acting prowess but, his screen presence and mannerisms which became to be branded as “Rajini style” in years to come.

The same “Rajini style” packaged with some raw energy on screen carried him through to become a sole hero in films in what will be the phase-2 in his career. Even as he started delivering hits as a hero, there were still questions around his acting skills. Comparisons naturally ensued. If it was MGR Vs. Shivaji in the previous era, it was Kamal Vs Rajini in that era. In those pre-social media times, there were endless arguments on who was better with Kamal camp emphasising on his versatile acting talent while the Rajini camp was pitching in for his wider appeal among masses. But given an opportunity by way of meaty roles, Rajini did prove himself as a consummate actor in films like Mullum Malarum,  Aarilirunthu Arubathu varai, Engeyo Ketta Kural, Thillu mullu to mention a few. Yet, Kamal, the “Class actor” Vs Rajini, the “Mass hero” debate went on unabated. After every film release of either of these stars, I remember our group of film buffs in our engineering college re-opening the debate and ending without a conclusion. There were no hashtags way back then to monitor the trends and announce victories.

It’s in the mid 90’s post Baasha, however, that something changed. Rajini’s appeal then started transcending all boundaries. Young and the old, privileged and not so privileged, urban and the rural, educated and not educated, men and women, Software geeks and accounting professionals – he endeared himself to one and all. Soon, Kamal Vs Rajini debates ceased to exist.  Rajini films were simply too entertaining and he himself became that mass entertainer. While most of Rajini’s films then followed a standard template of “riches to rags to riches” hero, in real life though, from one phase to another his career graph went only one way – Up.

From then on, what happened to him and his career are stuff that dreams are made of. Looking back, here was a guy who was defying all established norms and conventions for a Tamil film hero. Rajinikanth was not conventionally “good looking”. He was not fair skinned or even brown skinned – again a much needed specification for heroes at that time. His grip on the Tamil language and dialogue delivery were not up to the mark. He had not come from the “stage” background which was very common for most actors those days. He did not possess the best dancing skills either. And finally in terms of histrionic skills, there were better heroes around.  In short, he did not fit into the established grammar of a hero. Yet, he became the reigning Superstar of Tamil cinema. In all of these phases, he had the backing of talented screen writers and directors who knew how to package Rajinikanth on the big screen.

All the so called inadequacies didn’t prevent him from making a lasting impact on the audience. For sure, he picked up on his acting skills as time passed by.  He made up for the lack of everything else with his sheer screen presence. He turned his dialogue delivery style into his own with his baritone voice. On screen, he was always a man of high energy. And there was an element of style in his movements which people simply loved. In his own admission, more than his strengths, he was aware of his short comings and decided to work within them.  And more importantly like MGR, Rajini had the pulse of his fans. He was very choosy about the subjects he did and the film makers he worked with. While he was hands off in making of his films, in this phase, Rajini always had the final say on what made it to the final cut.

This phase -3 of Rajinikanth’s career is interesting in more ways than one. Before, commercial films were labelled “Masala films” a category in which Rajini ruled. With his films like Baasha, Muthu and Padayappa, Rajini now created the “Mass” film category and owned it for a long time. Mass films came with “Mass scenes” which became iconic.  Normal lines when mouthed by Rajini repeatedly in a film became punch dialogues.  Today, almost all stars across languages have made mass scenes and punch dialogues necessities in their films.

It is this mass adulation of whatever Rajini did, that pitch forked him to become the phenomenon he is today. Beyond the borders of Tamil Nadu or even South India, his films are eagerly awaited even in Non-Tamil speaking states of India. Not to forget the surprising admiration he earned in Japan since Muthu. It can be safely said that Rajinikanth is the biggest entertainer Tamil cinema has ever seen till today and he continues to be so.

At 70, Rajinikanth is at the December of his career. However he is not done yet. The opening his film like Kabali got, is the envy of many young stars. Even today, the expectations and the frenzy his new film release generates across all age groups are unmatched. The last few of his films might not have matched his all-time hits of the past due to poor story lines and screen play but, Rajini himself gave a good account for himself with his performances.

It’s only apt that the Government of India chose to honour Rajinikanth with the Dadasaheb Phalke Award now as he completes 45 years of stardom in cinema, that too without a break.   Notwithstanding the timing of the award which has set some tongues wagging, Rajinikanth the phenomenon truly deserved the Dadasaheb Phalke award or rather as the memes would go – Dadasaheb Phalke award truly deserved the Rajinikanth! After all, he is indeed Destiny’s own child, isn’t it?

True Biopic Vs Inspired by

This Diwali, Soorarai Pottru meaning ‘Praise the Brave’, a much awaited Tamil film finally reached the audience. With theatres barely opening up few days ago amidst myriad Covid restrictions, the makers took an early call to go for an exclusive OTT release instead of a mega theatrical release. The film is based or rather inspired by Capt. Gopinath’s book Simply Fly which is his autobiography. However it is not a true biopic on Captain Gopinath whose calling card has been that of being the pioneer of low cost Aviation in India. The book Simply Fly which I just quickly glanced through in the last couple of days traces his life as a diligent child to his brief stint with the forces and then turning an entrepreneur with Deccan Helicopters and finally achieving his dream of building an affordable airline for the masses by launching Air Deccan. In the book, he outlines the travails in this journey which is certainly inspiring.

Unlike films that are released in theatres where the reception could be gauged by the Box Office numbers, for OTT releases, one has to just go by the buzz the film creates in the media and in particular Social media. So by that gauge, one must say that Soorarai Pottru has opened to positive reviews from critics and a rousing welcome overall from general audience.  At the same time, it has also drawn a huge flak particularly on Social media.

The brickbats for the film are around the way Captain Gopinath’s role is portrayed which has triggered a social media storm, if I may say, in the tea cup. The major angst is over portraying the main protagonist character played by actor Suriya not as an upper caste Brahmin which Gopinath is. In the film, the character goes by the name Nedumaaran Rajangam and is shown as belonging to the under privileged class.  The question which has been raised is, why twist the facts while basing the story on a real life individual, Captain Gopinath in this case. What’s wrong in show casing the story of a struggling upper caste individual, is the follow up question.

Here’s the thing. A biopic by definition is a film that shows the life of a person typically a public or a famous figure. A biopic follows the true life of the individual and the screen play is around actual events that took place in the person’s life. This means that such a film portrays real characters of not just the main protagonist but also others who were part of his or her life. The names are real, the time lines are accurate and reflect true events. Examples of biopics are Richard Attenborough’s Gandhi and in the recent past M.S.Dhoni based on the popular cricketer.

In a biopic, it is assumed that the makers have done enough research to portray true events based on the individual’s life and therefore must be ready for factual scrutiny. There is little or no room for creative liberties on facts that matter. Even here, based on real life incidents, film makers do resort to a bit of dramatization for effect.

On the other hand, a film like Soorarai Pottru is NOT a biopic on Captain Gopinath. It is a film that is based on his life as depicted in his book – Simply Fly. That’s all. Like how, many films are based on novels, this one is based on this book. Having bought the filming rights for the book, the makers do have the right to exercise their creative liberties to flesh out a script that can be made as interesting as possible.

Cinema is commerce. Film making apart from being an individual’s artistic pursuit, it is also business. It is an industry where there is investment and Returns On Investment. So, naturally the makers would like their films to get a reach that is as wide as possible and make them blockbusters. In that pursuit, if showcasing the protagonist to be from an under privileged class makes it more dramatic and more relatable to a wider audience, I don’t see anything wrong. Again my point is, this is justified if the film is not a biopic and is just based on some one’s life. Mani Ratnam’s Guru is loosely based on or inspired by the life of Dhirubhai Ambani but it is not a biopic on Dhirubhai. And hence we saw the many deviations and added drama in the script.

Recently, there was a Hindi film by name – Gunjan Saxena – The Kargil Girl that was released and had its own share of controversies. This film is based on the real life of Gunjan Saxena an Ex-IAF pilot. Here the problem was, the makers while calling it a biopic took too much creative liberties whereby the IAF was shown in poor light. The film also was not factual in its depiction in many aspects. So, the panning of the film was justified.  The case of Soorarai Pottru is different from Gunjan Saxena in my opinion.

Inserting a card that the film is inspired by true events and any resemblance to real life characters is purely coincidental is the maker’s way of taking anticipatory bail from probable trolling.  But, even that didn’t help in the case of Soorarai Pottru.  The makers over marketed the Captain Gopinath aspect while they completely changed the story. I also feel that they should not have used the brand ‘Air Deccan’ in the film.  But for these small issues, I don’t think the outrage over the film by section of the audience over twisting the facts regarding Captain Gopinath when it is not a biopic, is justified. Soorarai Pottru is the story of Nedumaaran Rajangam BASED on the life of Captain Gopinath and NOT the story of Captain Gopinath himself. And that’s a huge difference.

Post script: Captain Gopinath himself watched the film and he seemingly did not have any problem in the way the film has come out.

Pic Courtesy: Times of India

The “Singhamisation” of police!

If the alleged gang rape and subsequent murder of a young girl in Hathras, UP was not terrible enough, the post death handling of the situation by the UP Police was even more horrendous. It is still bewildering, that someone suggested or ordered a midnight funeral for a murdered victim by the police instead of handing over the body to the parents! 

If that was in Hathras, UP, can anyone forget what happened in Sathankulam in Tamil Nadu, few months ago? In a bizarre case, a father and son duo were beaten to death under custody in Sathankulam police station. For what? For apparently violating lockdown rules!

Last year, in Hyderabad, the police killed the suspects involved in rape and killing of a vet in an early morning encounter which seemed like a scene lifted straight out of a Rohit Shetty (Hindi) or a Hari (Tamil/Telugu) film!

Add to this, the Sushant Singh Rajput case which was hogging media headlines till recently where the police of one state has been in logger heads with another.

Welcome to Singhamisation of Indian police. What is common in all these and more is the crying need for police reforms in India, a long neglected issue by any government of the day.

In our country, the commentariat often talks of the demand for reforms of all types – Economic reforms, labour reforms, judicial reforms, education reforms and so on. But seldom do we get to see the demand of police reforms in the same intensity. And I have always wondered why. As per a data point, roughly 9% of GDP is lost every year on account of poor law and order!  And if you remember, GST as a tax reform was introduced because it was believed that it will improve the GDP by up to 3%! And here we are talking about three times that!

In India, maintenance of law and order hangs in between the clichés of “Law and Order is a State subject” and “Law will take its own course”!  Law and Order which is one of the deliverables of the police is a state subject. States are run not just by ruling party at the centre. Few states are under the main opposition party, few by smaller opposition parties and many are ruled by regional parties. This situation exists at any given point in time. So, every party worth its salt has a stake in maintaining law and order and therefore interest in keeping the police under its thumbs.

I really don’t know when the last time a government seriously intended to initiate police reforms in the country. Even the Supreme Court directive of implementing the Prakash Singh recommendations in Prakash Singh Vs Union of India case in 2006 I believe has not been heeded to. The fact is no Indian state has fully complied with the recommendations. In irony we can say that police reforms is one subject in which all political parties are on the same page!

I believe that the cornerstone of any police reform needs to be “Independence” and “no Interference”. Unfortunately, the institution of police has been used by the ruling class as an instrument of exercising power and control. So much so that in any government the Home Minister, under whom law and order and therefore the police comes, becomes the De facto No. 2. Not the finance minister or the minister holding any other economic portfolio.  The big question is, will any party coming to power would ever give up on keeping the police under their thumb? If our armed forces can be reasonably independent though reporting to a civilian government, why not the police?

The next key focus in police reforms I believe, must be around recruitment, training and compensation. We must not forget that people in the police force have not been dropped from heaven. They are all from the same society as we are. And they read the same WhatsApp forwards as we do. So their world view is shaped and influenced in the same manner as ordinary people. And hence they have their own biases. We saw how this kind of biases come in the way of effective policing even in a developed and mature society like America.  I am talking about the death of George Floyd in Minneapolis when a police man was kneeling on Floyd’s neck for nine minutes even when Floyd was pleading for his life. The key is proper recruitment and training where one’s personal biases do not come in the way while discharging public duty.

Though policing is a highly stressful and high pressure job in India, the police are inadequately compensated. And that’s a major reason for not being able to attract bright people to join the force.  Adequate and attractive compensation will also reduce the menace of corruption that exists even at low levels. So, the combination of reformed recruitment, proper training and attractive remuneration will go a long way in the police discharging their duties in a more professional way.

Coming back to Singhamisation of police, whether films depict life or life follows films is an unending debate. The reality could be a mix of both. If you see Indian films, there was a time long ago, when they usually featured bumbling cops who will reach the scene at the end when everything was over. Then there was a phase where cops were usually of the corrupt variety who will be siding the villains.  Presently it is the Singham era, where cops are this macho super heroes and “Naan Police illa, porukki” types. They deliver justice in their own way and if that means taking law in their own hands, so be it.

And this is what we see in real life as well which is what I call the Singhamisation of the police. Incidentally, the common man in the street who is just interested in timely delivery of justice and not necessarily in the method, loves this. But the point is, if we have to prevent another Hathras or a Sathankulam, police reforms is the need of the hour and not Singhamisation.

Incidentally, Prime Minister Narendra Modi while addressing a bunch of IPS probationers recently, told them not to be influenced by films like Singham. After having initiated bold reforms in agriculture and labour, the time has come for Modi to take up police reforms as well. Then he doesn’t have to worry about Singhamisation of police!

SPB – Thank you!

This piece was written for the News site – The News Minute and was carried on 26th Sep 2020. It can be read here:

https://www.thenewsminute.com/article/why-spb-special-everyone-radio-smartphone-generation-133954

It must be around the mid ‘70s. On Sundays, our whole family used to crowd around the radio and tune into All India Radio, Trichy, after lunch by 1 pm sharp.  Between 1 to 2 pm, the station played the latest Tamil film songs and at the time, it was the only opportunity to catch up with newly released songs. I remember vividly that in that period, for many weeks, almost all of the 10 songs being played were sung by SP Balasubrahmanyam, and that too for different music directors. If our growing up was cheerful and with verve, SPB had a role in it.

Between the ‘70s and ‘90s in Tamil Nadu and Andhra Pradesh, if budding male singers had an inspiration, it was only SPB. Almost all the orchestras of those days had one singer who tried to sing SPB’s songs in his voice. So “his” voice was all over the air. For all of them, SPB was a role model not just for the music but also for the way he conducted himself with utmost humility. This probably came from the belief SPB had, that he was indeed blessed and gifted.

By his own admission, SPB was not a trained singer. As a child, he did not learn any form of classical music, though he had the opportunity to learn from his father, who was a Harikatha exponent. So, genes did play a role in shaping SPB as a singer. But unless told so, anyone who had the opportunity to listen to the thousands of songs he sang will never believe that he did not have a classical music background and that all his singing was self-made.

Though there are many, if I have to pick one album of SPB to demonstrate his variety and versatility, it will be Payanangal Mudivathillai, a film with a singer as the protagonist.  I must add here that Payanangal Mudivathillai is also a film that showcases Ilaiyaraaja’s range as a composer, and it is with him that SPB had the best of partnerships.

Just listen to the songs in that album. On one end, you have the song ‘Raaga Deepam’, a classical number based on the raga Hamsanandi with a grand aalaap right at the beginning. At the other end, you have a song like ‘ ‘Hey Aatha Aathorama’ which falls in the genre of a typical dappankuthu song. In between, you have the evergreen classic ‘Ilaya Nila Pozhigirathu’ which is a melody in the western classical mould. And other gems like ‘Thogai Ilamayil’, ‘Mani Osai Kettu Ezhunthu’, ‘Saalai Oram Solai’ and finally the pathos filled song —  ‘Vaigaraiyil Vaigaikariyal’.

All these songs in the album — of which some are solo acts — are of SPB. Not just in terms of genre, even the emotions conveyed in each of the songs are different. The texture of SPB’s voice for each of these songs is different. If one were to use millennial lingo, SPB kills it. To me, Sankarabharanam in 1980 and Payanangal Mudivathillai in 1982 were landmarks in SPB’s career which elevated him from being called a good singer till then, to a great singer.

SPB’s voice may not have been very unique, but his voice quality was. His voice would never waver no matter what pitch he sang in. In live shows, SPB used to do his own improvisations at the end of the song to end with a flourish. In the beginning, I used to have my heart in my mouth when he, on his own, took the song to higher octaves, only to land safely back with the pitch intact, much to my awe. And I am certain that SPB was improvising spontaneously on stage as every time he would do it, he would do so differently even for the same song. Just listen to his different renditions of ‘Sundari Kannal Oru Seydhi’ in stage shows.

Kamban veetu kattu thariyum kavi paadum” goes a popular saying, meaning “In Kamban’s house, even a loom will pen a poem”. Similarly, SPB paadara paatula irumalum thaala kattukkul irukkum. In SPB’s songs, even his coughing (Remember the songs ‘Dorakuna Ituvanti Seva’ or ‘Mani Osai Kettu Ezhunthu’) will be on beat and within the time signature. So precise was his singing that he hardly skipped a beat or distorted the pitch.

That SPB could maintain his voice timbre intact for over five decades is a marvel! Even after crossing 70, he could sing romantic duets for stars a third of his age. If there was a silver lining in his passing, it is this. That till he breathed his last, his voice never gave way and remained one that was energetic, mellifluous and more importantly, youthful.

I come back to the emotion. That as a singer, SPB had a great voice is well known. But, inside him there was a great actor too. Probably it’s got to do with his dad’s genes again. Harikatha is one form where the performer needs to sing and act on stage.  This was what helped him shape the emotions while singing songs of different moods – from a peppy ‘Oruvan Oruvan Mudhalali’ to a lullaby-like ‘Kana Kaanum Kangal Mella’ with equal elan.

SPB probably loved acting. I heard from one of my friends in the Kavithalayaa unit that director K Balachander used to say, ‘Avan oru bayangara nadigan da’, referring to SPB.  Not surprising that KB regularly gave him breaks in films and TV serials, whether it was the hero role in his own production Sigaram, or a doctor’s role in Manathil Uruthi Vendum. The actor in SPB also manifested when he was dubbing for Kamal in Telugu films in the beginning. If actor Kitty’s ‘pasu thol porthiya puli’ type villain portrayal in the film Sathya became a big hit, half the credit goes to SPB, who dubbed for him. Eventually, his acting skills enhanced his style of singing.

Getting the essence of the emotion of the song and delivering it with a pitch-perfect voice consistently, that too cutting across genres, is what made SPB the versatile singer he was. That’s also why he endeared himself from the radio generation to today’s mobile phone generation.

Just the other day, I was watching a clip that was circulating on WhatsApp groups where SPB as a guest in a reality show was holding his own with that peach of a melody song ‘En Kadhale’ from Duet. At the end of the song, almost everyone onstage was in tears, including the celebrity judges, participants and the audience. But, SPB himself, while making everyone else cry, was smiling all through the singing. A similar feeling has dawned today. A whole generation of people feeling sad today on his passing but SPB himself, the happy-go-lucky-type person he was, will be cheerful wherever he is.

Musicians are blessed. They don’t go away. They stay with us through their renderings. So will SPB, who will be with us through ‘Malare Mounama’, through ‘Sankara Nada Sareera’, through ‘Ithu Oru Pon Malai Pozhuthu’, through ‘Tere Mere Beech Mein’, through the many other hits he has belted.

Should we mourn SPB’s death? Maybe, we should just celebrate. Celebrate his music.  The forty thousand-plus long list means a celebration that goes on for long, for us and for many generations to come. For now, thank you SPB, from the bottom of our hearts. For the music and for being the human you were.

Rajini and Modi – The Twain meets, again!

In a post way back in 2016 after Rajinikanth’s Kabali released, I wrote about the strange coincidences between Rajini’s Kabali and Modi Sarkar @ 2 years. You may want to read that piece here. Strangely again, now in 2020, post Rajini’s latest film release – Darbar and few months into Narendra Modi’s 2nd term, I find both of them in the same rocking boat!

Darbar, which released to huge expectations last week is still raking the moolah at the box office. As per various reports coming in, just like Rajini’s few other earlier movies, this one also may set records for collections. However, popular opinion is spilt down in the middle. While the film has endured itself to Rajini fans, it has not impressed the more discerning movie viewer. For them, Darbar has been a huge let down.

Now hold this thought on Rajini and Darbar and let’s look at what’s happening with Modi and his government now. Ever since it passed the controversial Citizenship Amendment Bill, popular opinion is split vertically down the middle in India. The core voter base of the BJP has hailed the Act as one which has been long overdue. On the other hand, the more liberal and non-core supporters of Narendra Modi are of the view that CAA and the proposed NRC are divisive and should have been left alone. This group which probably voted for Narendra Modi for the 2nd term too, is a trifle disappointed with Modi Sarkar’s priorities.

In the case of Darbar, film critics have panned the film almost in unison. Most of them felt that the film lacked coherence and A.R. Murugadoss, the director was trying hard to pander to the fan base of Rajini. As a result of which he lost sight of the screen play and ended up wasting Rajini.

Similarly, the media has been extremely critical of Modi and his government the last few weeks ever since protests erupted all over the country against CAA and NRC. The narrative is similar. That the Modi Government is pandering to its Hindu fan base and attempting to bring in legislations that are bound to alienate Muslims.

For Rajini, the film before Darbar was Petta. A film in which he went back to playing a youthful Rajini after a gap of few films like Kabali and Kaala. A film which was touted as an ode to the Superstar of yore full of Rajini-isms. For a change, people and critics alike accepted the film, notwithstanding the overdoing of Rajini-isms!

Before Modi Sarkar ventured into the controversial CAA-NRC territory, just within few months into the 2nd term, it made some big bang moves like nullifying Article 370 and passing the Triple Talaq bill. Notwithstanding the process followed in nullifying Article 370 and notwithstanding the fact that Triple Talaaq bill was targeted at conservative Muslims, these moves were hailed as stuff which were long overdue.  And Modi was hailed as a solver of long standing issues which needed fixes. To a large extent even by the liberal media, perhaps reluctantly!

One thing that was found common across all critical reviews of Darbar was how Rajini came unscathed. The unanimous view was that Rajini tried his best with his usual charm, style, energy and wit but without a strong script, the film failed to deliver. So the ire was reserved for the Director and his team.

Similarly in spite of the missteps of the Modi Sarkar around the economy and CAA and NRC issues, Modi’s image still seem to be intact among the common man. He is still seen as this hard working Prime Minister who is working round the clock with unbridled energy to fix India’s problems. And so the ire is targeted towards his team and the bureaucracy which is not measuring up!

Over a period of time, people who liked Rajini’s films expanded significantly beyond his core base who just adored him for his style, his mannerisms, his swag,.. in short, what I call as Rajini-isms. In few films, Rajini demonstrated that beyond these ‘isms” he can also pack a punch and seriously act. Today, there is a base of film watchers who yearn to see that side of Rajini, who will choose a script, a director and do a film, going beyond the Rajini formula and template!

In the same vein, for Narendra Modi in the run up to the 2014 elections, there were people from outside the BJP core base, who preferred Narendra Modi as the next Prime Minister. This group saw the work he did as Chief Minister in Gujarat and wanted to give a chance to him at the National level. Today, this non-core supporter group wants Narendra Modi to go beyond his “isms” which are basically the Sangh Parivar agenda items!  

In that sense, the conundrum before Rajini and Modi are similar. Whether to just keep the core fan/supporter in mind and continue to pander to his fancy. Or look at the larger group who have supported them over the years and have made them the icons they are today?

While I have attempted to put Rajini and Modi at the same pedestal here, it’s a very simplistic view. The stakes involved are of course completely different. For Rajini, it is just the fate of his films at the box office and his own legacy. However, for Modi, the stakes involved are much higher. Modi is presiding over the fate of millions of people who expect him to deliver the promised Acche Din!

For Modi, the next release of consequence is the Union Budget. For some time now, I had begun to believe that the Budget is an over rated event in India. But this year, considering the perilous state we are in as far as economy goes, I do feel that the Budget 2020 gains enormous significance. Outside of India, among foreign investors, there is frustration over India’s continuing “Work in Progress” status. And clearly there is disappointment over India’s “1 step forward, few steps backward” economic progress. So, for Narendra Modi who always keeps an eye on the legacy he leaves in whatever he does, this is a good opportunity. To make Budget 2020 as significant or more than Budget 1991!

Just like the non-core fan base of Rajini who wants the Superstar to move beyond Rajini-isms and deliver a mega hit betting on a strong script, characterisation and acting skills of Rajini, the public of India also would like Modi to keep aside the “majoritarianisms” and focus on the Economy in the coming months to deliver a turn around.  For becoming a 5 trillion economy Modi must “Chumma Kizhi”!

Picture credit: indiatoday.in

Kaala, Sarkar and being “Social media Ready”!

What is common between Kaala and Sarkar – both Tamil films released in the past few months? Many. But, beyond the obvious like both films featuring mass heroes with political ambitions, storyline with a political thread etc, etc. there is an important commonality. Both Kaala and Sarkar show Social media playing an important role in the scheme of things of the respective protagonist to take on his adversaries. In Kaala, when pushed to a corner by a scheming politician over usurping common man’s land in the name of slum rehabilitation, the hero (Rajinikanth) takes his fight to Social media and brings entire Mumbai to its feet. All the galvanising of people and spreading of message happen through Facebook videos, Tweets and WhatsApp forwards! Sarkar goes a step further. Even with just couple of hours remaining for voting, the hero (Vijay) is shown attempting to garner support among the remaining voters through Facebook live videos! Before that, he uses tweets strategically to set the narrative. As a non-conventional politician who is thrown into the thick of political action all of a sudden, Vijay and his young team’s “Go to Market” is basically Social media in the film!

 

Whether society mirrors films or films mirror society is still an open debate.  However, it is clear that the respective film makers of Kaala and Sarkar drew inspiration from the Jallikattu protests which happened in Tamil Nadu in the year 2017! Much to the surprise of all, Social media played a very important role and engineered a revolution in Tamil Nadu or so it is widely believed. For the first time, politicians came up to this rude awakening that their opponents can be just some faceless Twitter accounts and trending hashtags and not necessarily the conventional microphone wielding, venom spewing opposition faces!  As it happens normally, writers and film makers take their own creative liberties of what they see around themselves and do a bit of indulgence.  So is the case in these 2 films!

In India, we are already in election mode. Come May 2019, we have the Lok Sabha polls coming up where Narendra Modi is seeking a historic re-election. The moot question is, like how they show in films these days, can Social media be the game changer for parties in their quest to win in 2019? Like in these movies, can politicians and parties win by just harnessing the power of Social media?

I remember way back in 2008, it was Barack Obama who first demonstrated the power of Social media tools like Facebook and Twitter for his presidential campaign. Since then, Social media has been drafted into political campaigning everywhere and it’s been gaining ground slowly and steadily.  So much so, we saw how companies like Cambridge Analytica were exposed attempting to influence swing voters by just targeted messaging over Social media like Facebook.  In India, I guess the early ones to hop on to the Social media bus were Narendra Modi in 2014 and Arvind Kejriwal for 2015 Delhi elections. They used Face Book and Twitter effectively to communicate to the young and urban voters that time! Today, my guess is that almost all parties have a backroom of Social media warriors across the country/state to manage their presence in Social media! And lo, new careers and job options have opened up – Social media managers, Data Analysts, Hashtag managers, video editors and so on!

While Twitter and Facebook have been prominently used in in the past for campaigning, I feel that in India for 2019, WhatsApp will hold the key. With over 200 million users of WhatsApp in India (as of Feb 2018) which is 4 times of what it was in 2014, WhatsApp is easily the fastest growing medium available. Combined with the rapid growth in smart phone adoption and data consumption thanks to cheap data plans, one doesn’t have to look further to deliver targeted messages. So move over SMSs and recorded voice messages!  WhatsApp forwards are here! Even the main stream media feeds on what is happening on WhatsApp these days!

One logical question would be if Social media remains an urban phenomenon and hence will it have any impact in rural India at all?  The growth in internet access and WhatsApp penetration have been traditionally higher in urban India than rural India. However rural India I’m sure is catching up. As per a survey conducted by Lokniti-CSDS in mid-2017, “One-fifth, or 20%, of rural respondents said they used WhatsApp daily as compared with 38% of urban respondents. But the growth in the share of active WhatsApp users has been sharper in rural India, doubling in a year’s time.”

With the adoption and usage of smart phones and WhatsApp being the highest among youth, targeted political messaging becomes easy, quick and probably cheap with WhatsApp! And as election approaches, WhatsApp groups are all busy engaged in political debates usually triggered by a forward message or a news clip! And this is how narratives will be set moving forward.

I am not for a moment saying that as they showed in Kaala and Sarkar, candidates and parties can win over the voters by just using Social media alone! Real life is more complex. However, a smart party/candidate would not ignore the potential of smart phones, Social media and WhatsApp in particular in their media mix for 2019. And would rather focus on the same seriously.

I understand that BJP is already making itself “WhatsApp ready” for 2019. Traditionally the party has been depending on its “Panna Pramukhs” to do booth level mobilisation of voters and they will be now replaced by “Cell phone Pramukhs” it seems! Whether being “WhatsApp ready” will take them ahead of the others in the elections remains to be seen, but it is clear that they have a head start and it can be crucial in close contests!  In 2019, it could very well be Abki Baar WhatsApp ki Vaar!

Kaala and Sarkar may be ordinary films but the makers have provided worthy lessons for political leaders and parties on the importance of being “Social media ready” to take on their opponents. The question is when will parties become “Social media ready” to address common man’s issues? To see that day, like many fellow Indians – “I am waiting”!!!

The Convergence and Divergence of #MeToo and #ReadyToWait!

In the past few weeks, India has been swarmed by two powerful campaigns which could become defining moments in the journey of emancipation of women in India.  It has taken a while coming but come it did, provoking and evoking extreme sentiments. While both the movements have women at the thick of things, the similarity at the face of it, may end there.

The more recent of the two campaigns namely #MeToo, was triggered by actress Tanushree Dutta’s revelation of what happened many years ago when she acted with Nana Patekar. This opened the flood gates for many other stories where men allegedly used their power and position to take advantage of women. What started in the film world extended to other fields as well with journalism being the harbinger of sorts!

Those asking #WhyNow, since many of the stories date back to the 70s and 80’s, forget the outlets which were available those days for outing their stories. At work places, where women had to still prove their existential worth in those times, coming out against their bosses would be the last thing in their minds. So, I don’t buy the theory of what Swapan Dasgupta describes in his column today as the “Long conspiracy of silence”!  Rather one should be happy that the tyranny of power walls has been broken finally!  The big change now for women of course has been the availability of social media at their disposal, its potential to viral a story and make an overarching impact!

Ergo, from now on it’s not going to be “business as usual” at the workplace. The portent combination of screen shots, mobile cameras, smart phone recorders and social media portends the end of the flirtatious man! At the same time, if one looks at “most”, if not all of the horrifying #MeToo episodes, the common link has been the effect of alcohol! A man may understand even a meek signal of a woman’s “No Means No” when he is in his senses. However, I am not too sure if even a clear, no-nonsense “NO MEANS NO” will get into the head of a man in high spirits! So, even after what I will call as a successful campaign which has seen many heavy heads rolling already, self-administered red lines for women may still be what the doctor orders!

As the movement unfolds on social media, we see new names getting added to the list every day! The after-effects of this surprisingly have been pretty quick. Will this ostracization be permanent or just to cool the tempers, only time will tell.  And there could be collateral damages! The Wikipedia pages of the named celebrities are not going to be same again. They will contain these #MeToo references for sure and that as per me could turn out to be the biggest deterrent to lewd behaviour and agent for change in men’s attitude in times to come. Or so I hope!

The other campaign – #ReadyToWait related to the issue of entry of all women into the Sabarimala temple is not so recent. It’s been going on for few years now, ever since this issue was turned to the courts. But it has gathered a Ferrari like momentum after the Supreme Court’s constitutional bench pronounced its verdict few weeks ago. As per the 4-1 verdict, the bench opined that the discrimination of not letting women of certain age enter the Sabarimala Aiyappa temple must go. A great victory for women’s rights, right? Well, looking at the response particularly from the women on the ground in Kerala, the verdict has been a big let-down. Even as activists and champions for Women’s liberation are savouring their victory, women believers of the faith in Kerala and elsewhere are pained.

Image courtesy - TheNewsMinute

Unlike the #MeToo campaign which is being mainly fought in the social media, the #ReadyToWait fight has now morphed into “Save Sabarimala” movement and is happening on the streets of God’s Own Country! Ever since the judgement came out, hundreds and thousands of women, all learned (Kerala is a 100% literacy state, mind you) and among them many erudite, have questioned the wisdom of the bench! As per them, the issue of women of all ages not entering Sabarimala is not a question of throttling their rights. And that this judgement is not a victory for women’s liberalisation,..,… People and largely women behind protecting the sanctity of Sabarimala and its traditions have been aware for decades the beliefs around the “pratishta” of the Sastha at the Sabarimala temple. In a state which has seen the rule of Left for more than 20 years since independence, if this was a pressing issue, I am sure the same would have been brought up and amends made many years ago. Read my detailed post on the Sabarimala verdict here.

So, #ReadyToWait is not about pressing for women’s right to enter the Sabarimala temple but rather pressing for respecting their faith in not wanting to visit the temple!!! #MeToo and #ReadyToWait are about women’s rights eventually but there is this nuanced difference. The direction this #ReadyToWait movement takes, may very well be a bellwether for future in terms of going to court for getting solutions related to faith! In a country like India, which is steeped in religious beliefs and traditions which in a way defines the spirit of India, this could very well be the wakeup call. To come up with a framework and consensus as to who will decide on contentious issues related to all faiths.

Postscript: Elsewhere, one Swamy who these days is very popular on social media with ‘nithyam oru clip’ explained to his followers about #MeToo and #ReadyToWait thus:

“The convergence of MeToo and divergence of ReadyToWait and the divergence of ReadyToWait and convergence of MeToo are basically the same! There are no 2 things. Only one. That is MeTooWait

Image courtesy – TheNewsMinute