The Convergence and Divergence of #MeToo and #ReadyToWait!

In the past few weeks, India has been swarmed by two powerful campaigns which could become defining moments in the journey of emancipation of women in India.  It has taken a while coming but come it did, provoking and evoking extreme sentiments. While both the movements have women at the thick of things, the similarity at the face of it, may end there.

The more recent of the two campaigns namely #MeToo, was triggered by actress Tanushree Dutta’s revelation of what happened many years ago when she acted with Nana Patekar. This opened the flood gates for many other stories where men allegedly used their power and position to take advantage of women. What started in the film world extended to other fields as well with journalism being the harbinger of sorts!

Those asking #WhyNow, since many of the stories date back to the 70s and 80’s, forget the outlets which were available those days for outing their stories. At work places, where women had to still prove their existential worth in those times, coming out against their bosses would be the last thing in their minds. So, I don’t buy the theory of what Swapan Dasgupta describes in his column today as the “Long conspiracy of silence”!  Rather one should be happy that the tyranny of power walls has been broken finally!  The big change now for women of course has been the availability of social media at their disposal, its potential to viral a story and make an overarching impact!

Ergo, from now on it’s not going to be “business as usual” at the workplace. The portent combination of screen shots, mobile cameras, smart phone recorders and social media portends the end of the flirtatious man! At the same time, if one looks at “most”, if not all of the horrifying #MeToo episodes, the common link has been the effect of alcohol! A man may understand even a meek signal of a woman’s “No Means No” when he is in his senses. However, I am not too sure if even a clear, no-nonsense “NO MEANS NO” will get into the head of a man in high spirits! So, even after what I will call as a successful campaign which has seen many heavy heads rolling already, self-administered red lines for women may still be what the doctor orders!

As the movement unfolds on social media, we see new names getting added to the list every day! The after-effects of this surprisingly have been pretty quick. Will this ostracization be permanent or just to cool the tempers, only time will tell.  And there could be collateral damages! The Wikipedia pages of the named celebrities are not going to be same again. They will contain these #MeToo references for sure and that as per me could turn out to be the biggest deterrent to lewd behaviour and agent for change in men’s attitude in times to come. Or so I hope!

The other campaign – #ReadyToWait related to the issue of entry of all women into the Sabarimala temple is not so recent. It’s been going on for few years now, ever since this issue was turned to the courts. But it has gathered a Ferrari like momentum after the Supreme Court’s constitutional bench pronounced its verdict few weeks ago. As per the 4-1 verdict, the bench opined that the discrimination of not letting women of certain age enter the Sabarimala Aiyappa temple must go. A great victory for women’s rights, right? Well, looking at the response particularly from the women on the ground in Kerala, the verdict has been a big let-down. Even as activists and champions for Women’s liberation are savouring their victory, women believers of the faith in Kerala and elsewhere are pained.

Image courtesy - TheNewsMinute

Unlike the #MeToo campaign which is being mainly fought in the social media, the #ReadyToWait fight has now morphed into “Save Sabarimala” movement and is happening on the streets of God’s Own Country! Ever since the judgement came out, hundreds and thousands of women, all learned (Kerala is a 100% literacy state, mind you) and among them many erudite, have questioned the wisdom of the bench! As per them, the issue of women of all ages not entering Sabarimala is not a question of throttling their rights. And that this judgement is not a victory for women’s liberalisation,..,… People and largely women behind protecting the sanctity of Sabarimala and its traditions have been aware for decades the beliefs around the “pratishta” of the Sastha at the Sabarimala temple. In a state which has seen the rule of Left for more than 20 years since independence, if this was a pressing issue, I am sure the same would have been brought up and amends made many years ago. Read my detailed post on the Sabarimala verdict here.

So, #ReadyToWait is not about pressing for women’s right to enter the Sabarimala temple but rather pressing for respecting their faith in not wanting to visit the temple!!! #MeToo and #ReadyToWait are about women’s rights eventually but there is this nuanced difference. The direction this #ReadyToWait movement takes, may very well be a bellwether for future in terms of going to court for getting solutions related to faith! In a country like India, which is steeped in religious beliefs and traditions which in a way defines the spirit of India, this could very well be the wakeup call. To come up with a framework and consensus as to who will decide on contentious issues related to all faiths.

Postscript: Elsewhere, one Swamy who these days is very popular on social media with ‘nithyam oru clip’ explained to his followers about #MeToo and #ReadyToWait thus:

“The convergence of MeToo and divergence of ReadyToWait and the divergence of ReadyToWait and convergence of MeToo are basically the same! There are no 2 things. Only one. That is MeTooWait

Image courtesy – TheNewsMinute

 

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Sabarimala and the “Tradition” Conundrum!

As soon as the Sabarimala verdict was out a few days back whereby, the court pronounced that women of all ages can now be allowed to visit the Sabarimala temple, a childhood friend of mine asked me for my reaction to the verdict. He posed the question to me because, I was basically from Kerala and having known that I have been visiting Sabarimala since childhood. My view on the verdict was that as times change, situations change, ground reality changes. Time for traditions, culture etc. etc. to keep evolving with the times. And hence I was for the verdict.   Of course this was a simplistic view of a complex case the verdict of which, is now threatening to disturb the pluralistic, multicultural and accommodative fabric of our Indian society.

 

My view on the verdict was based on the premise that the reasons, (though may be valid at one point in time) for not allowing women in the menstruating age to visit Sabarimala, may no longer be valid in this day and age. And hence this ban doesn’t make sense any more. And I was also of the view that any condition set by force is fundamentally against principles of freedom and is discriminatory. And more importantly, I felt that if my teenage daughter asks tomorrow why she cannot visit the Sabarimala temple, I thought I had no tenable answer.

My view, that the Hindu traditions, religious practices and beliefs have never been cast on stone and have always steered their way along conveniences of mankind, has been consistent with my reaction to the Jallikattu controversy or the more recent controversy around Carnatic singers singing Christian songs. In the Jallikattu issue, I opined that Jallikattu in its present form is certainly cruel to the animal and needs to be reformed. In the interests of preserving tradition and culture a total ban is uncalled for but, certainly safeguards need to be put in place to prevent unethical and unhealthy practices.

However, in the past few days post the verdict I have been seeing some arguments against the verdict, some making sense and some completely off the mark. And the sensible arguments have sort of made me change my mind on my reaction to the verdict.

In Kerala, a state with almost 100% literacy and social indices far ahead of the other states in India, the women have been leading the fight back against the verdict. One of the pieces I read against the verdict said that women don’t feel discriminated at all in being allowed to visit Sabarimala. And it is a question of respecting a tradition which has been in place for so many years.  This set me thinking and this piece is the result of the churn in my mind, I guess.

What sets Sabarimala to be different from other temples in Kerala or for that matter in India, is the process of visiting the temple itself. One cannot visit Sabarimala just like that, though these days it is much easier and is more accessible. First of all, the temple is not open 365 days for pilgrims.  Even in the present times of increased travel comforts, the journey is comparatively arduous and one needs to make the last 6 kms. of hilly stretch from the Pamba river base to Sannidhanam by walk.  (“Dolly service” to carry people up this stretch is available). And there has been the tradition which most men follow of observing a Vratham for 41 days before you travel observing certain practices including celibacy during the period. As part of the rituals, you carry what is known as Iru mudi kettu and carry that all along the trek. And till now, women in the menstruating age have not been allowed. So all these traditions are what that finally make Sabarimala different and what it is today. Of course the practices have gone through their own evolution as I mentioned before, in tune with the times and available technology!

Sans these traditions and beliefs, Sabarimala will be like another temple, where one can visit whenever. If the Government wants, it can lay motor able roads right up to the Sannidhanam so that one doesn’t have to do the physical labouring from Pamba.  So, that brings to the main issue. If the following of these traditions is what eventually makes Sabarimala special, why to tinker with them now? If majority of women in Kerala and outside have not been concerned about being discriminated and were #readytowait where is the issue?

Just like this practice in question in Sabarimala, if one digs in deep, there are countless such beliefs, traditions and practices being followed in many places of worship all over India. Some of it may push the borders of one’s freedom, may seem discriminatory and even downright hypocritical. But which make those places of worship unique and special in their own way. It is important for us to pick the right battles to fight which have larger social ramifications rather than pick on potentially harmless issues.

Therefore, I now tend to agree with the lone dissenting voice and ironically the lone lady voice in the Supreme Court Bench – Justice Indu Malhotra, who said that it is not for courts to determine which religious practices are to be struck down except in issues of social evil like ‘Sati’.

Having said that, I am not buying some of the other frivolous arguments against the verdict being bandied upon bringing in false equivalence around practices being followed in other religions like Islam,..  It’s up to those faiths to pick up their fights!

If India as a country is sort of unique in the world, it is because of our strong roots, culture rooted in traditions and our unwavering belief in “Faith”! So in matters of “Faith”, it will be ideal if the interested parties deliberate among themselves and bring in the reforms when needed rather than throwing the ball to the Courts which necessarily have to pronounce judgments keeping aside traditional beliefs and the underlying emotions involved. And as a society, I do believe that this judgement has opened up a Pandora’s Box and could set a precedent for many an issues involving “faith”, all of it may not have a peaceful pass as this one!

Kallum Mullum,.. – Kaalukku Methai,…” is one among the many slogans you raise to spur yourself while walking up the hill of Sabarimala barefoot. It means stones and thorns are like bed (of roses) to the feet. For an ardent Sabarimala devotee, the judgement though, is seen as a bed of stones and thorns in his hitherto peaceful journey! Having been conflicted on this one for a few days, I do believe that I have a plausible answer to give to my daughter on this “tradition” conundrum!

Image courtesy: Scroll.in

Carnatic music’s recent discordant note!

In the ultra-fast moving news cycle these days, the rage over few Carnatic musicians singing songs on the Christ, is already behind us. Have not seen any vitriolic or otherwise WhatsApp forwards or posts on Facebook on this, in the past few days. Except for an update that, a group of volunteers from Washington DC have managed to organise a concert of T.M.Krishna at the same date and time as his earlier cancelled concert at Maryland temple. The organisers at the temple unilaterally cancelled his concert after Krishna tweeted out that he will from now on release a new Carnatic song on Allah, Christ,… every month!

To back up a bit, the trigger for Krishna’s announcement was the uproar among Carnatic music rasikas and right-wing apologists on social media over a proposed concert of O.S.Arun (titled ‘Yesuvin Sangama Sangeetam’ on the 25th of August in Chennai and its aftermath.  Arun quickly announced that he was backing out of the programme. The controversy didn’t end there. Other Carnatic musicians like Nithyashree and Aruna Sairam were also dragged into the muddle, citing some past instances of them singing Christ songs. They had to issue disclaimers, which they did.

One person who went against the grain was T.M.Krishna. As we all know, Krishna has been the rebel with a cause in the classical music scene these days. I don’t agree with him completely on some of the issues he has raised over Carnatic music but we will keep that for another Sunday afternoon blog! On this issue though, I tend to agree with him. He went on to say that there is nothing wrong in Carnatic musicians singing on non-Hindu Gods.

The furore over these Carnatic musicians were around few points and the goal post kept changing as the debate ensued.

First, it was about how can Carnatic music be used to sing songs on other religions? Is it not blasphemy? I understand completely where this argument is coming from. Carnatic music has its strong moorings on the Bhakti rasa. Invariably the compositions of the Great Trinity of Carnatic music – Thiagaraja, Muthuswamy Dikshitar and Shyama Sastri are all on Hindu Gods. For that matter even the other composers outside the Trinity like Swati Tirunal, Bhadrachala Ramdas, Annamacharya, Papanasam Sivan and so on basically sang on Hindu Gods. This doesn’t mean that Bhakti rasa of Carnatic music cannot be used to invoke Gods of other religions and cultures.  If we accept that Carnatic is a form of classical music and music is universal, we must be open to it being adopted by other cultures.

While we are quick to denounce Carnatic musicians adopting other cultures, our hearts swell with pride when others adopt our culture. While on this, the oft repeated example is of K.J.Yesudas a born Christian who learnt Carnatic music under Chembai Vaidyanatha Bhagavathar and till today revered as a top notch Carnatic vocal singer. As I know, his rendition of the famous Harivarasanam song is used every day in many Ayyappa temples in India and may be outside when the temple nada (door) is closed in the night after the day’s proceedings. And I have lost count of the times, I have been forwarded the clip of him singing the song live at the Sabarimala temple in Kerala as a matter of extolling the virtues of our tolerance and secular credentials.

And who can forget John Higgins, originally a famous Jazz musician who learnt Carnatic music out of his passion and love for the art. There is a story of him being denied entry into the Udupi Krishna temple because he was not a practicing Hindu.  The authorities relented after he sang the popular Kriti ‘Krishna Nee Begane….’ sitting outside the temple! Until fate snatched his life too soon, Higgins Bhagavathar, as he came to be known, was a celebrated Carnatic musician in India.

Similarly, when we forward the clip of the Malay-Chinese singer, Chong Chiu Sen singing ‘Ninnu Ko ri…, with the associated diction, body language of a veteran Carnatic singer at Puttabarti, we do that with a sense of pride and happiness that our culture is being adopted by others. So if the reverse happens, why the insecurity?

When these were logically pointed out, the argument then shifted from blasphemy to plagiarism. That these singers of the like of Arun, Nithyashree,.. were plagiarising songs of the great Thiagaraja by replacing the word Rama with Jesus/Yesu and so on. As much as I heard those songs, I didn’t find this. The songs were indeed based on ragas of popular Thiagaraja Kritis on Lord Rama but I didn’t see the virtues of Lord Rama being mapped to the Christ. While I accept that swapping words of Hindu Gods with others is a matter of gross impropriety, lifting tunes (ragas) isn’t such a big crime. In matter of composing music, imitation is the best form of flattery!

Then after, the discussions took more ominous turn. That of Christian organisations using Carnatic music and thereby musicians for their long-standing agenda of “conversion” in India. The whole issue of conversion is a complex topic with social, economic and cultural overtones. So, without getting into justification of the same, my limited point would be – To popularise Christianity and promote the religion, will not a more popular and mass music/art form be more effective than Carnatic which, as we know today has a limited following and reach? So, I find this conspiracy theory a bit far-fetched. Here again, I would like to point out that for a country which has withstood the onslaught of different cultures fairly successfully, the kind of insecurity is bereft of wisdom.

I am an ardent follower of Carnatic music and the subject matter of the composition doesn’t come in my way of enjoying the same. As we know there are many compositions in Carnatic music overflowing with Sringara rasa, patriotism and so on and we do enjoy all of them. In any concert, compositions of Subramania Bharatiyar which are not necessarily on Hindu Gods are a big hit!

The unfortunate part is, fearing a major backlash, except for T.M.Krishna who held his ground, all other musicians apologised on social media. It was tragic to hear a viral audio clip of a telecon between O.S. Arun and a Right wing activist who threatened of dire consequences if Arun didn’t mend his ways. Arun, who in that call initially tried to justify his position, later cowed down!

In this context, it is heartening to see that there are more mature and level-headed supporters of Carnatic music who managed to organise an alternate concert of T.M.Krishna when his original programme was cancelled.

Music has no boundaries. Carnatic included. Listening to his piece by T.M.Krishna on Allah which he sang in Mumbai in raga Behag is a case in point.

As a closing, I would only like to invoke the words of the great Thiagaraja in his fine composition – Pibare Ramarasam, Rasane,.. the translation of which goes like this:
“Drink the essence of the name of Rama, o tongue!
It will help you remove or be distant from association with sin or be distant from those who cause you to sin and you will be fulfilled with many kinds and types of rewards/gains”

If only those who took offence, follow this in letter and spirit and cut the bile.

Facebook – Hook then, Crook now???

Even since Donald Trump became the President of America in 2016, Facebook has been in the news. Almost for all wrong reasons. One being its alleged or now almost certain role in influencing the US presidential elections. On the one hand, is the allegation that Facebook used its staff to curate content on its news feed section so that Pro-Trump content were suppressed. On the other hand, is the role of Russian agents and the now infamous Cambridge Analytica working to promote Trump with targeted posts based on Facebook users’ profiles. In many countries including India, there has been a clamour for Mark Zuckerberg’s head for letting Facebook become a propaganda tool increasingly.

Consequently, we saw Zuckerberg being grilled live during the Congressional disposition over Right to Privacy, misuse of Data, Cambridge Analytica’s role,… What a climb down for a person who was once touted as the founder of the most wonderful thing on earth called Facebook since the Telephone! A platform which helped people across the world connect seamlessly.  A medium to make the world more Open and connected! A platform for sharing content without owning, creating any of it. A major disruption in the way we communicated!

Yet, all that is forgotten now when more and more facts emerge on the way Facebook handles our personal data. Today, Facebook has become one of “mindless disruptions” as someone said! To be fair to Zuckerberg, when he and his friends at Harvard conceived of a platform just to share profiles among Ivy league colleges and then scaled it up to a medium for connecting people, he would not have imagined that a day would come when he would be summoned for questioning by governments on the role of his medium in influencing elections in their countries! This could be added in the list of “What they don’t teach you at Harvard Business School”, by the way! Even in a not so internet savvy country like India, today we are discussing if social media like Facebook, Twitter and WhatsApp played any role in the recent elections!  How did Facebook a hook then for pulling in and connecting people become a Crook now?

It’s clear that what started off just as a medium for connecting people ceased to be just one. Like other start-ups as Facebook grew, I am sure the usual question – “What’s the revenue model?” became overarching in terms of expanding the scope of the platform and looking at ways and means to monetise the same.  And once the IPO bug bites, as it did with Facebook in 2012, the urge to beat quarter on quarter numbers takes over. Then it becomes a matter of coming up with new ideas like using tools to analyse user profiles and sell to advertisers who can then use that for targeted messaging. And don’t all of them love this? Targeted messaging!

Also many times it happens that a manufacturer or marketer introduces a product for a particular purpose for a certain target Audience while consumers by themselves find other uses for the same. A great example which is part of marketing folklore is Johnson’s baby shampoo. J&J, the company intended its baby shampoo to be mild for use on babies. Research then revealed that the same product was being used by mothers too as they also preferred soft and mild shampoos! Similarly Facebook I’m sure, must not have realised that their platform which was intended for users to share updates in their lives, pictures, personal videos,… will be used for spreading hate messages! Or used to spread fake news. But unlike J&J which I don’t think capitalised on its findings by introducing a mild and soft shampoo meant for adults, probably Facebook played ball. It might have unwittingly or otherwise turned a blind eye to this trend of individuals/groups/organisations with vested interests making Facebook a platform for propaganda!

And we have the language issue! Just in a country like India we have so many languages in which we people converse and write. Can the AI powered bots and tools who keep sifting through terabytes of content isolate fake and propagandist news that keeps appearing on timelines of users?

It’s surprising that Zuckerberg and his team in Facebook waited till shit hit the fan! As users, we all are guilty of the fact that we accept terms and conditions mostly without reading and we don’t care so much to check the privacy settings or any changes thereof. I was surprised to read recently that Facebook has been listening to its users since 2014! And then realised that the microphone setting under Facebook on your phone should be turned OFF if you don’t want Facebook to listen to you!

Having now seen how Facebook deals with our personal data and our activity, should we shun Facebook? Right after the storm, #DeleteFacebook was trending and one saw many announcing to the world that they have quit Facebook. I think just like all aspects of technology, Facebook comes with its pros and cons. Just like say a smart phone. It depends on how we want to use the platform.

Recently Facebook announced that it has tied up with a local fact checking site called Boom live for Karnataka elections. This is seemingly in line with Zuckerberg’s commitment that Facebook will do all it can to “maintain the integrity of elections” in different countries including India.  While this could be a baby step in the right direction, I still feel that in a country like India more than Facebook, its cub WhatsApp is the monster in the room!

I think it makes enormous sense to be discreet on what we are sharing on Facebook or for that matter any social media.  And it doesn’t make sense to click, watch, like, comment or share many of the propaganda videos which keep surfacing in our timelines.

But as far as this piece is concerned you would realise that it’s neither propagandist or manipulative. So please do hit 👍, comment and share in all platforms as much as possible😀😀 Thank you!

Padmini to Padmavati to Padmaavat – The Journey from history to a ballad to Opera to a film!

Finally Sanjay Leela Bhansali’s magnum opus hit the screens in Mumbai last week and I happened to watch it. I liked the film for its making apart from other reasons which make for a good one time watch! No, this is not review of the film, but there are spoilers ahead. In the whole of the long 2 hours and 44 minutes running time of the film, I didn’t find anything even remotely close to bringing dishonor to Rajputs or any others for whom the now infamous Karni Sena is holding brief. The fact that the Sena is continuing to spit venom and wreck violence in the country in spite of this, set me into spending most of the free time this weekend on doing some background research (read as Google search) on the topic. The findings led me to pen this out of turn 2nd post on this topic today.  My 1st post titled “The rise and rise of the Censor Senas” on this (read here) was when the film couldn’t get beyond the censors in November.

Much of what I am writing here traces its origin to what I found on the internet in different sites including Wikipedia. Since the authenticity of a source like Wikipedia is suspect, I hesitate to make this as a presentation of facts but just as some material of interest and intrigue!  I feel that what Bhansali set out to make and ended up making could be two different versions. And here’s why.

It’s only very recently I came to know that Padmavati is the same as Rani Padmini the Queen of Mewar in Rajasthan. I have faint memories of Rani Padmini from the Amar Chitra Katha book which I read as a kid like millions in India. Most of our lessons in history are steeped in volumes of Amar Chitra Katha, I suppose. While I don’t remember the setting and details what I remember is that she committed Sati at the end with many other women. I think even the cover depicted this.

I understand that Padmini became more popular as Padmavati thanks to Albert Roussel, a French composer. After a trip to India and Rajasthan as early as 1909, he came across the story of this beautiful queen and became very interested in it. On his return to France, he styled Padmavati as a French Opera ballet. Written during World War I, it was first performed at the Paris Opera on June 1, 1923. Roussel’s version of Padmavati was drawn from a eulogical ballad titled Padmaavat by Malik Muhammad Jayasi, composed in the year 1540 AD.

In this poem, Rani Padmavati is described as coming from ‘Singhal Dweep’ or Ceylon (Sri Lanka). There’s an elaborate explanation of her background. Rawal Ratan Sen, the Rajput King of Mewar kingdom, as Ratan Singh was named by Jayasi, married her in a ‘swyamvar’ in Ceylon, where he goes to after hearing about her beauty from the parrot ‘Hiraman’.

The poem further introduces Alāʾ ud-Dīn Khiljī (1296–1316 the second and most powerful ruler of the Khilji dynasty that ruled the Delhi Sultanate in the Indian subcontinent) who learns about the beauty of Padmavati through a banished courtier of Rawal Ratan Sen who found refuge in Khilji’s court. Khilji lays siege to Chittor from where Ratan Sen ruled. Ratan Sen refuses his demand to surrender Padmavati. Following a truce, Ratan Sen allows the Sultan to enter the fort, where Khilji sees Padmavati’s reflection in a mirror. He then traps Ratan Sen into accompanying him to the foot of the fort, captures him and returns to Delhi.

After being rescued from Delhi by his two brave warriors – Gora and Badal, Ratan Sen reaches Chittor to learn that the neighboring king Devpal had sent a marriage proposal to Padmavati. An upset Ratan Sen goes to fight Devpal and the two kill each other in a combat. Ratan Sen’s two wives – Nagmati and Padmavati immolate themselves on his pyre (Sati) before Khilji’s army reaches Chittor and the battle begins. There is neither the mention of ‘jauhar’ or Ratan Sen dying while fighting Khilji.

However Roussel’s version veers towards a different interpretation. Known for his romantic sensibility, his opera focuses on a tale of passion – of an obsessed powerful emperor who fails to conquer a woman’s heart. It also turns the narrative on its head – with the queen Padmavati stabbing her own husband, Rawal Ratan Singh. This is for pleading with his wife Padmavati to give herself up to Khilji to protect his kingdom. Padmavati kills the Raja and then commits Sati to protect their kingdom’s honor from an angry, marauding Khilji. (This climax, I guess is the problematic issue for the cultural police and the senas)

Much before his venturing into making this film on Padmavati, I vividly remember Bhansali doing an Opera musical in France years ago. That was in March 2008 shortly after Bhansali’s film Sawariya bombed big time at the Box office. In his own admission, he was depressed and wanted to be away from India trying out something new.

Sanjay Leela Bhansali remains the first Indian filmmaker who was commissioned by the prestigious Theatre Du Chatelet of France to redirect Padmavati with a current day production values.  So he was in Paris in 2008 to direct the 1923 opera ballet Padmavati, written by Albert Roussel. I understand that the show opened to rave reviews and appreciation.  Being staged in France probably escaped the attention and fury of the Karni Sena way back in 2008.

Connecting the dots, the reasons behind the ruckus even on the 1st day of the shoot, is not difficult to comprehend. The presumption that Bhansali’s present day film Padmavati would also be similar in theme to his 2008 musical and the baggage Bhansali himself carries with his earlier outings like Ramleela and Bajirao Mastani where he was accused of twisting history and historical events to sensationalise his narrative, took their toll this time.

However, Padmaavat – the film is a completely different version.  Where Rajputs and their valour are put in a pedestal, though just in oft repeated lofty dialogues.  In this, the Rani doesn’t kill the Raja. So, only when Bhansali writes a memoir few decades hence, will we actually know if this was the film he wanted to make or he ended up compromising his creative instincts. In this journey of a character from history to a ballad to an Opera to this film, there are quite a few elements to conjecture that Bhansali ended up making a different film. If that is actually the case, irony just committed Jauhar!

Postscript: If you find all this too much of heady stuff and just want to laugh out loud, just watch this act by Varun Grover on the origin of Padmavati– Padmaavat & the Parrot!!!

The era of ‘Constant Checkers”!!!

Every decade is characterized by a dominant influence of the times. So, if 80’s was the Doordarshan(TV) era, 90’s the Computer era, the 1st decade of this century – the Mobile phone era, then this decade is certainly the Smart phone era! And this era is afflicted by one significant syndrome.  If you want to understand what it is, it is quite simple. Try answering the following simple questions:

What’s the 1st thing people do, these days after waking up? After brushing their teeth or perhaps even before that?

What’s going on while sipping the morning cuppa of tea or coffee?

What does one do, while waiting at the bus stop?

What do you see most youngsters doing, while travelling in the train these days?

What do people do most of the time, while waiting for their order in restaurants?

What do folks do when they are waiting for the signal to change while driving?

What do you do at airports these days while awaiting the boarding call?

What does one do while waiting in any line?

In a group of friends what do you see most of them engaged in?

Before the advent of the smart phone, giving a pertinent answer for all these questions would have been difficult as they can be quite diverse.  In the smart phone era though, the answer to all those questions in all probability is just going to be one which is “Checking the phone”!!! Welcome to the era of “Constant Checkers”! I read some time back that the American Psychological Association (APA) after conducting a study on the behavior of people of late, has come up with this term called “Constant Checkers” for those who constantly are checking their phones for e-mails, Twitter feeds, Facebook updates, WhatsApp messages, video clips and so on.

Being a “Constant Checker” and having them around have become the new normal! So, when I saw a poster at my friend’s place which read “I saw a guy at the Coffee shop today. No phone, No tablet. No laptop. He just sat there. Drinking Coffee. Like a Psychopath!”, I wasn’t amused. The days are gone when one visits a coffee shop to just enjoy the coffee!  In the pre-smart phone era, parents used to worry that their kids suffer from Attention Deficit Disorder. Because of their lack of focus or concentration on one activity and their constantly wavering moods. However these days, I reckon that it’s the opposite. With most kids getting addicted to the smart phone in their teens of late, they suffer from “Attention Abundance Disorder” as most of the times they are hooked on to the phone with single minded attention!

Those days, when guests come at home, they are put to ease first by offering a glass of water. These days – it is by providing the Wi-Fi password!!! “Constant Checkers”, aside from checking their timelines constantly on social media, also keep “checking in” somewhere and announcing to the world of their whereabouts. More than visiting a place, announcing to others that you have visited that place is the order of the day! On our annual holiday last year at a hill resort, when the manager at the reception informed the guests that there was no Wi-Fi in the rooms, the disappointment was palpable. So, in the entire resort which had a swimming pool, reading room, play courts, recreation centre and the works, the busiest place was the “Activity centre” which had Wi-Fi!  Airplanes which used to be one place with no connectivity, have also started providing connectivity. Yesterday’s news says that even in India, we soon will be able to browse midair!  So, for a “Constant Checker” being on a plane is no excuse for not checking nowadays!

In line with the adage, “What goes up must come down”, I guess soon we will see the burnout of this syndrome or so I hope. And the signals are visible somewhere in the horizon.  In the many WhatsApp groups I am part of, I saw few of my friends exiting the groups as part of their New Year resolutions to be less hooked on to WhatsApp.  They claimed it to be a temporary measure and wanted to try it out. As stress levels go up due to the constant checking, “Digital Detox” is getting popular. I see online status messages which read: “On Digital Detox, please don’t disturb” more often than before.  However the jury is still out on if the detox helped or created serious withdrawal symptoms! I also see a sense of fatigue setting in of seeing the same messages of frivolous nature being circulated in different groups with a result, one just chooses to ignore the chats in most groups and focuses on just a select few. “Constant checking” also invariably becomes a bone to pick for wives with their husbands or vice versa.

With WhatsApp being actively used for serious business communication nowadays, “Constant Checking” has become unavoidable at one level.  As in most aspects of life, the challenge is to strike a balance while taking advantage of what technology can offer. The same is true for “Constant Checking” as well, I fathom till another disruption emerges.

Post Script: At a Chennai restaurant in what is a bold move, they ask the patrons to leave their mobile phones behind in a locker. And I’m told that the place is getting popular with the wives and Girlfriends!!

“Turmoil” Nadu needs a Naidu!!!

The once prodigious state of Tamil Nadu (TN) has in the past few weeks earned a pitiable sobriquet of “Turmoil Nadu” and not without reason.  The state has been in a state of incapacitation ever since it’s Ex- Chief Minister the late Jayalalitha, was herself bed ridden for multiple health problems around the same time, last year. From then on, TN has been limping from one crisis to another. If it was uncertainty over Jayalalitha’s survival for few months since September, it was the crisis of her death in December for few weeks followed by the now done and dusted Jallikattu controversy in January.

When one thought that “Thai piranthaal Vazhi Pirakkum”, it is was the “Amma” of all leadership wrangles which ensued, resulting in the unceremonious exit of O. Panneer Selvam (OPS) as Chief Minister. The subsequent sentencing of Sasikala, the 24*7 resort drama that followed and the many heart to heart discussions various leaders had with the soul of Jayalalitha at her Samadhi consumed the state for few more weeks till Edapadi Pazhanisamy (EPS) was installed as Chief Minister. When one thought that the worst for the state was over, then came the cancellation of the bye election in R.K. Nagar constituency following brazen distribution of cash even at the peak of Demonetisation!

For political parties, fishing in troubled waters comes easily. BJP at the centre has been no exception in fishing in TN’s muddled waters. With the spectre of a drought looming large, this fishing expeditions so far have not yielded much results. Yet, it has not stopped the BJP from trying. Throwing the hat into the circus ring or rather posturing to throw have been two ageing star actors – Rajinikanth and Kamal Haasan, who of late have found the voice to raise against the not so new ills of TN. As I write this, it is yet uncertain if these will remain dress rehearsals sans a final stage performance! In the meantime, there has been coming together of the OPS & EPS camps while isolating the Mannargudi camp which has been camping in one of the resorts in Pondichery. Or may be Coorg. Or is it Kerala?  With the judiciary intervening almost on a daily basis on conducting a floor test, on disqualification of the defectors and generally everything, one can be certain that the state is in Coma and governance in suspended animation!

The Tamil Nadu I grew up was never like this. Even today, in spite of the lack of any meaningful governance, the state does still rank high on many social indices. But this is living in past glory and milking the once healthy cow.  The seeds for today’s rot have been systematically sown by the two Dravida parties who have been ruling the state alternatively since the death of MGR. To be fair, till the beginning of this century, things were not bad.  Almost ten years ago, a foreign visitor after visiting few states like Maharashtra, Karnataka, UP, the then AP, and in the end TN asked me why things were looking better in TN compared to the other states. And like all Indians who never say “I don’t know” to any subject on the earth, I gave my own theory. Which was that TN was the only state where the economy was quite balanced between Agriculture (Rice), Manufacturing (Auto, Textiles and small machinery) and Services (SW). Unlike other states even when growing well, the growth was not balanced between the sectors and hence created its own problems. For example, Karnataka had a high share of Services and less of Manufacturing while Punjab had a high share of Agri and Industry but less of Services. But if I look at the statistics today, this is indeed the case for TN and this has certainly ensured a very equitable growth in the state and no other state comes close to this balance.

Again, what TN is today is a result of some far-sighted thinking in the 70’s and 80’s by the then Governments. In the last decade or so, the state has been drifting away. While TN has been sleeping and slipping, the other states have been catching up. And this catching up has happened mainly due to some strong political leadership in each of these states. The neigbouring state of Andhra Pradesh ever since its bifurcation has seen some frenzied action. Both Telangana and Andhra Pradesh are fiercely competing today to garner investments. And in the age of competitive federalism, one state’s gain is another state’s loss. When Kia Motors (a subsidiary of Hyundai Motors) decided to set up a new manufacturing facility they opted for Penukonda (Anantapur) in Andhra Pradesh. It is heard that the Chief Minster Chandrababu Naidu took personal effort in bagging the project for his state and ensuring painless and swift land acquisition. In his weekly Swaminomics column, Swaminathan Aiyar once hailed the AP model of land acquisition for developing the capital city of Amaravati as an ideal model for other states to follow. He wrote that “Other states must study Naidu’s example, and adapt pooling for their own use.”

In Telangana, K.T.Rama Rao, its IT minister and son of the Chief Minister, has been in the forefront of attracting investments in the IT sector. In my own resident state Maharashtra, the young and dynamic Chief Minister Devendra Fadnavis is focused on making Maharashtra the most sought after destination for manufacturing again. And he already has a few early wins. Among his other plans are big bang infrastructure projects like Mumbai – Nagpur Express way,… In Rajasthan, its Chief Minister Vasundara Raje has been the flag bearer for labour reforms for the entire country.

In the midst of such action, what has been TN up to?  Plunged in a serious leadership crisis ever since Jayalalitha went to jail in 2014, TN has been just a torch-bearer for sycophancy saddled between MGR/Amma anachronisms on the one hand and OPS/EPS/TTV acronyms on the other. So, for “Turmoil” Nadu to regain its past glory and become a “Thalai” Nadu once again, its needs a Naidu like leader! ASAP. No, as of yesterday!  Do you have any picks? I have none at the moment.

Cartoon courtesy: Surendran/The Hindu