Finally Sanjay Leela Bhansali’s magnum opus hit the screens in Mumbai last week and I happened to watch it. I liked the film for its making apart from other reasons which make for a good one time watch! No, this is not review of the film, but there are spoilers ahead. In the whole of the long 2 hours and 44 minutes running time of the film, I didn’t find anything even remotely close to bringing dishonor to Rajputs or any others for whom the now infamous Karni Sena is holding brief. The fact that the Sena is continuing to spit venom and wreck violence in the country in spite of this, set me into spending most of the free time this weekend on doing some background research (read as Google search) on the topic. The findings led me to pen this out of turn 2nd post on this topic today. My 1st post titled “The rise and rise of the Censor Senas” on this (read here) was when the film couldn’t get beyond the censors in November.
Much of what I am writing here traces its origin to what I found on the internet in different sites including Wikipedia. Since the authenticity of a source like Wikipedia is suspect, I hesitate to make this as a presentation of facts but just as some material of interest and intrigue! I feel that what Bhansali set out to make and ended up making could be two different versions. And here’s why.
It’s only very recently I came to know that Padmavati is the same as Rani Padmini the Queen of Mewar in Rajasthan. I have faint memories of Rani Padmini from the Amar Chitra Katha book which I read as a kid like millions in India. Most of our lessons in history are steeped in volumes of Amar Chitra Katha, I suppose. While I don’t remember the setting and details what I remember is that she committed Sati at the end with many other women. I think even the cover depicted this.
I understand that Padmini became more popular as Padmavati thanks to Albert Roussel, a French composer. After a trip to India and Rajasthan as early as 1909, he came across the story of this beautiful queen and became very interested in it. On his return to France, he styled Padmavati as a French Opera ballet. Written during World War I, it was first performed at the Paris Opera on June 1, 1923. Roussel’s version of Padmavati was drawn from a eulogical ballad titled Padmaavat by Malik Muhammad Jayasi, composed in the year 1540 AD.
In this poem, Rani Padmavati is described as coming from ‘Singhal Dweep’ or Ceylon (Sri Lanka). There’s an elaborate explanation of her background. Rawal Ratan Sen, the Rajput King of Mewar kingdom, as Ratan Singh was named by Jayasi, married her in a ‘swyamvar’ in Ceylon, where he goes to after hearing about her beauty from the parrot ‘Hiraman’.
The poem further introduces Alāʾ ud-Dīn Khiljī (1296–1316 the second and most powerful ruler of the Khilji dynasty that ruled the Delhi Sultanate in the Indian subcontinent) who learns about the beauty of Padmavati through a banished courtier of Rawal Ratan Sen who found refuge in Khilji’s court. Khilji lays siege to Chittor from where Ratan Sen ruled. Ratan Sen refuses his demand to surrender Padmavati. Following a truce, Ratan Sen allows the Sultan to enter the fort, where Khilji sees Padmavati’s reflection in a mirror. He then traps Ratan Sen into accompanying him to the foot of the fort, captures him and returns to Delhi.
After being rescued from Delhi by his two brave warriors – Gora and Badal, Ratan Sen reaches Chittor to learn that the neighboring king Devpal had sent a marriage proposal to Padmavati. An upset Ratan Sen goes to fight Devpal and the two kill each other in a combat. Ratan Sen’s two wives – Nagmati and Padmavati immolate themselves on his pyre (Sati) before Khilji’s army reaches Chittor and the battle begins. There is neither the mention of ‘jauhar’ or Ratan Sen dying while fighting Khilji.
However Roussel’s version veers towards a different interpretation. Known for his romantic sensibility, his opera focuses on a tale of passion – of an obsessed powerful emperor who fails to conquer a woman’s heart. It also turns the narrative on its head – with the queen Padmavati stabbing her own husband, Rawal Ratan Singh. This is for pleading with his wife Padmavati to give herself up to Khilji to protect his kingdom. Padmavati kills the Raja and then commits Sati to protect their kingdom’s honor from an angry, marauding Khilji. (This climax, I guess is the problematic issue for the cultural police and the senas)
Much before his venturing into making this film on Padmavati, I vividly remember Bhansali doing an Opera musical in France years ago. That was in March 2008 shortly after Bhansali’s film Sawariya bombed big time at the Box office. In his own admission, he was depressed and wanted to be away from India trying out something new.
Sanjay Leela Bhansali remains the first Indian filmmaker who was commissioned by the prestigious Theatre Du Chatelet of France to redirect Padmavati with a current day production values. So he was in Paris in 2008 to direct the 1923 opera ballet Padmavati, written by Albert Roussel. I understand that the show opened to rave reviews and appreciation. Being staged in France probably escaped the attention and fury of the Karni Sena way back in 2008.
Connecting the dots, the reasons behind the ruckus even on the 1st day of the shoot, is not difficult to comprehend. The presumption that Bhansali’s present day film Padmavati would also be similar in theme to his 2008 musical and the baggage Bhansali himself carries with his earlier outings like Ramleela and Bajirao Mastani where he was accused of twisting history and historical events to sensationalise his narrative, took their toll this time.
However, Padmaavat – the film is a completely different version. Where Rajputs and their valour are put in a pedestal, though just in oft repeated lofty dialogues. In this, the Rani doesn’t kill the Raja. So, only when Bhansali writes a memoir few decades hence, will we actually know if this was the film he wanted to make or he ended up compromising his creative instincts. In this journey of a character from history to a ballad to an Opera to this film, there are quite a few elements to conjecture that Bhansali ended up making a different film. If that is actually the case, irony just committed Jauhar!
Postscript: If you find all this too much of heady stuff and just want to laugh out loud, just watch this act by Varun Grover on the origin of Padmavati– Padmaavat & the Parrot!!!
4 thoughts on “Padmini to Padmavati to Padmaavat – The Journey from history to a ballad to Opera to a film!”
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